African theological perspectives on intersubjective identity

IF 0.2 0 RELIGION
D. Forster
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Abstract

Developments in Strong Artificial Intelligence (AI) raise important questions about human identity. Of particular interest is how AI challenges the idea that human identity can be collapsed, without remainder, into the individual. In African theological anthropology there is an emphasis upon intersubjective relationality as a key aspect in the formation and understanding of human identity and uniqueness. This article explores the intersections of some of the claims of Strong AI in relation to some southern African notions of relational identity. This article argues that Strong AI invites us to reconsider some dominant individualized approaches to theological anthropology in relation to the doctrine of creation. It does so by decentring the locus of theological reflection from the individual human person and invites some reflection on what it might mean for theology if forms of AI begin to reflect on their own subjectivity, creation, and broader relationships with human and non-human creation.
关于主体间身份的非洲神学观点
强人工智能(AI)的发展提出了有关人类身份的重要问题。尤其令人感兴趣的是,人工智能如何挑战人类身份可以毫无剩余地归结为个人的观点。非洲神学人类学强调主体间关系是形成和理解人类身份和独特性的一个关键方面。本文探讨了 "强人工智能 "的一些主张与南部非洲一些关系身份概念之间的交叉。本文认为,"强人工智能 "促使我们重新考虑神学人类学中与 "创世说 "相关的一些占主导地位的个性化方法。本文通过将神学反思的中心从人类个体转移开来,并邀请人们思考,如果人工智能的形式开始反思自身的主体性、创造以及与人类和非人类创造物的更广泛关系,这对神学可能意味着什么。
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