The false belief: its epistemic and normative characteristics

A. A. Shevchenko
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Abstract

The article considers lying as an epistemic attitude, analyzes its structural and substantive characteristics. In particular, it considers the pragmatic consequences of using false beliefs, primarily in scientific practice. It is shown that in a number of cases false epistemic attitudes can play a positive role, mainly as temporary hypothetical or counterfactual assumptions, as well as positive illusions. The paper also analyzes two alternative approaches towards false beliefs: “knowledge-first epistemology” of T. Williamson and “action-first epistemology” in line with epistemic pragmatism. It considers the potential of the latter approach and, in particular, the way of reconciling two seemingly conflicting normative frameworks – for beliefs and for actions. This, in turn, opens the way for building a complex normative system with different “directions of fit” between beliefs and actions on one side and the world on the other.
错误信念:其认识论和规范论特征
文章将说谎视为一种认识态度,分析了其结构和实质特征。文章特别探讨了主要在科学实践中使用虚假信念的实际后果。文章指出,在许多情况下,虚假的认识态度可以发挥积极作用,主要是作为暂时的假设或反事实假设,以及积极的幻想。本文还分析了对待虚假信念的两种替代方法:威廉姆森(T. Williamson)的 "知识第一认识论 "和符合认识论实用主义的 "行动第一认识论"。它考虑了后一种方法的潜力,特别是如何调和两种看似冲突的规范框架--信念和行动。这反过来又为建立一个复杂的规范体系开辟了道路,该体系在信念和行动与世界之间具有不同的 "契合方向"。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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