The African-American liberation perspectives of Dale P. Andrews in conversation with other practical theologies

Simon J Woodstock
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Abstract

This study endeavors a comprehensive conversation between the African-American liberation perspectives of Dale P. Andrews and other contemporary practical theologies and liberationist perspectives. A pertinent question here arises: Will Andrews’ approach to ethnic-specific liberation properly dialogue with other practical theologies in correlation? In response, the researched argument intends to evidence that his methodology does, in fact, resonate well with notable scholars from the guild, even those from other cultural backgrounds and diverse geographical locations. In that stride, consider that Westernization and its concomitant individualism has adversely affected ethnic cultures and their collectivist natures, also resulting in power imbalances between America’s elite classes and the poor and disenfranchised. African-Americans, specifically, are often marginalized and oppressed, which goes against the biblical narrative and imperative for the church to properly “love thy neighbor” (Mark 12:31) and to seek liberation for those who are poor and destitute (Ps. 9:18; Prov. 14:31). Towards potential resolution, Andrews emphasized robust ecclesiological practices, stressing the importance of a flourishing Black American church, with the additional hope that such Spirit-inspired thriving would pour over into society as a whole. The selected theologians brought into the researched dialogue are intentional in identifying and working toward solutions regarding reconciled race relations and socio-spiritual liberation. Moreover, the increasingly multicultural church of America would do well to allow itself to be openly influenced by Majority World spiritualities, most specifically the songfulness and communal/cultural aspects of African religion.
戴尔-P-安德鲁斯的非裔美国人解放观点与其他实用神学的对话
本研究试图在戴尔-安德鲁斯(Dale P. Andrews)的非裔美国人解放观点与其他当代实践神学和解放主义观点之间展开全面对话。这里出现了一个相关的问题:安德鲁斯的种族解放方法能否与其他实践神学进行恰当的相关对话?对此,研究论证的目的在于证明他的方法论事实上确实能与行会中的著名学者,甚至那些来自其他文化背景和不同地理位置的学者产生良好的共鸣。从这个角度看,西方化及其随之而来的个人主义对民族文化及其集体主义性质产生了不利影响,也导致了美国精英阶层与穷人和被剥夺权利者之间的权力失衡。特别是非裔美国人,他们经常被边缘化和受压迫,这与圣经的叙述和教会必须正确 "爱你的邻舍"(马可福音 12:31)以及为穷人和赤贫者寻求解放(诗篇 9:18;箴言 14:31)背道而驰。为了达成可能的解决方案,安德鲁斯强调了强有力的教会学实践,强调了美国黑人教会蓬勃发展的重要性,并希望这种受圣灵启发的蓬勃发展能够惠及整个社会。被选中参与研究对话的神学家们有意识地确定并致力于解决种族关系和解和社会灵性解放的问题。此外,日益多元文化的美国教会最好能让自己公开受到多数世界灵性的影响,特别是非洲宗教的歌唱性和社区/文化方面。
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