The Loss of Individuality in War: Existentialist Approach

Pub Date : 2023-12-25 DOI:10.24234/wisdom.v28i4.1035
Emil Ordukhanyan, Hrachya Saribekyan, Hayk Sukiasyan
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Abstract

The article explores the issue of loss of individuality in the war according to theoretical perceptions of existentialist philosophers. The problem is observed and discussed focusing mainly on the cases of two world wars emerged in 20th century. It is obvious that these wars had a huge global impact not only on the social and political life worldwide, but also on the philosophical perceptions of human life valorization and his existence. Based on the comparative analysis of philosophical views of different thinkers the article reveals the loss of human individuality both in social conditions and on the ontological level.   It is concluded that if the philosophy of World War I observed death as a unifying factor, including an equalization that excludes the individual, then existentialism, as a condition of the reality of widespread death, considers it as a phenomenon that opens the spiritual eye of a person to the reality of death. As the development of technology and wars are closely related, world wars represent a direct threat by primitive nations that assimilate and use technology to absorb nations endowed with peace-loving and creative spirit. This is a big threat to humanity in terms of its dehumanization and destruction.
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战争中的个性丧失:存在主义方法
文章根据存在主义哲学家的理论观点,探讨了在战争中丧失个性的问题。文章主要以 20 世纪发生的两次世界大战为例,对这一问题进行了观察和讨论。显而易见,这些战争不仅对全世界的社会和政治生活产生了巨大的全球性影响,而且对人类生命价值及其存在的哲学观念也产生了巨大的影响。 基于对不同思想家哲学观点的比较分析,文章揭示了人类个性在社会条件和本体论层面上的丧失。 文章的结论是,如果说第一次世界大战哲学将死亡视为一个统一的因素,包括排斥个体的平等化,那么存在主义作为普遍死亡的现实条件,则认为死亡是一种现象,它使人的精神眼睛睁开,看到死亡的现实。由于技术的发展与战争密切相关,世界大战代表着原始国家的直接威胁,它们吸收并利用技术来吞并具有爱好和平和创造精神的国家。这是对人类非人化和毁灭的巨大威胁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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