Kızıldağ, Karadağ, and Sacred Peak Sites in Central Anatolia During the Late Bronze and Iron Ages

IF 0.9 1区 历史学 0 ARCHAEOLOGY
Michele Massa, James Osborne
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Abstract

Mountain peaks and rocky outcrops have long been recognized to have been crucial components of the religious beliefs of people in Anatolia during the Late Bronze and Iron Ages. Archaeologically, however, sanctuaries that are associated with these features are much less understood. This article considers what is known about Anatolian peak sites textually and archaeologically for the second and first millennia BCE. While Late Bronze Age textual accounts of rituals and built features on peaks are abundant, archaeological data is comparatively scarce. The converse is true during the Iron Age, from which there are several archaeologically attested kinds of monuments associated with rocky outcrops and peaks, including stelae and step monuments, but a limited textual record. Assessing the evidence for continuity and innovation in peak-site usage across the two periods sheds new light on the Bronze to Iron Age transition, contributing additional nuance to what is increasingly recognized to have been a highly variable and localized phenomenon. In particular, the Iron Age peak sanctuaries of Kızıldağ and Karadağ and the associated settlement of Türkmen-Karahöyük serve as a useful case study for the ways in which Late Bronze Age precedents were consciously adapted into new forms in the Iron Age.1
青铜时代晚期和铁器时代安纳托利亚中部的克孜勒达格、卡拉达格和圣峰遗址
长期以来,人们一直认为山峰和岩石露头是青铜时代晚期和铁器时代安纳托利亚人宗教信仰的重要组成部分。然而,从考古学角度来看,人们对与这些地貌相关的圣所的了解要少得多。本文探讨了公元前二千年和公元前一千年安纳托利亚山顶遗址的文字和考古情况。虽然青铜时代晚期关于祭祀和山顶建筑特征的文字记载非常丰富,但考古数据却相对稀少。铁器时代的情况则恰恰相反,考古发现了几种与岩石露头和山峰相关的纪念碑,包括石碑和阶梯碑,但文字记录却很有限。评估这两个时期山顶遗址使用的连续性和创新性的证据,为青铜时代向铁器时代的过渡提供了新的线索,使人们越来越认识到这是一个高度多变和局部化的现象。特别是,铁器时代的 Kızıldağ 和 Karadağ 山顶圣地以及相关的 Türkmen-Karahöyük 聚居地是一个有用的案例研究,说明青铜时代晚期的先例在铁器时代如何被有意识地改造成新的形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.00
自引率
8.30%
发文量
93
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