Martyrs on the Mountain

IF 0.5 4区社会学 0 ASIAN STUDIES

JOURNAL OF THE AMERICAN ORIENTAL SOCIETY Pub Date : 2023-12-12 DOI:10.7817/jaos.143.4.2023.ar030

I-Wen Su

引用次数: 0

Abstract

This study investigates the origin, transmission, and reception of two hadith with doctrinal significance on the formation of early Sunni identity and memory of the past—the Mountain hadith, in which the Prophet designates each of the first three caliphs as either a saint or a martyr; and the Ten Promised Paradise hadith, which names the first four caliphs and another five or six Companions as the future residents of paradise. The study identifies Qatāda b. Diʿāma and Hilāl b. Yasāf as the earliest transmitters of both hadith. Analysis of their transmission of the Ten Promised Paradise hadith reveals the emergence of a seminal trend among Kufan traditionists, who, by advocating for an all-embracing approach to ʿUthmān, ʿAlī, and the latter’s opponents, allowed various Kufan groups to find common ground, which was also accompanied by the formation of a comprehensive historical narrative on the first fitna.

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山上的殉道者

本研究调查了两段圣训的起源、传播和接受情况，这两段圣训在教义上对早期逊尼派身份的形成和对过去的记忆具有重要意义--《山岳圣训》，在这段圣训中，先知将前三位哈里发分别指定为圣人或殉道者；以及《十方乐土圣训》，这段圣训将前四位哈里发和另外五六位同伴指定为未来的乐土居民。该研究指出，卡塔达-本-迪亚玛（Qatāda b. Diʿāma）和希拉尔-本-亚萨夫（Hilāl b. Yasāf）是这两段圣训最早的传播者。通过分析他们对 "十方乐园 "圣训的传述，可以发现库法传统学家中出现了一种开创性的趋势，他们主张以一种包罗万象的方式对待ʿUthmān、ʿAlī 和后者的反对者，从而使不同的库法团体找到了共同点，同时也形成了关于第一次 "灾难 "的全面历史叙事。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

JOURNAL OF THE AMERICAN ORIENTAL SOCIETY ASIAN STUDIES-

CiteScore

0.20

自引率

33.30%

发文量

101

期刊介绍： The American Oriental Society is the oldest learned society in the United States devoted to a particular field of scholarship. The Society was founded in 1842, preceded only by such distinguished organizations of general scope as the American Philosophical Society (1743), the American Academy of Arts and Sciences (1780), and the American Antiquarian Society (1812). From the beginning its aims have been humanistic. The encouragement of basic research in the languages and literatures of Asia has always been central in its tradition. This tradition has come to include such subjects as philology, literary criticism, textual criticism, paleography, epigraphy, linguistics, biography, archaeology, and the history of the intellectual and imaginative aspects of Oriental civilizations.