From Respiration to Fleshpiration

Q3 Arts and Humanities
Petri Berndtson
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Abstract

In this article, I introduce a new word, the neologism “fleshpiration.” It is a word or a name in which I intertwine “flesh” and “spirit” or “spiration.” This new word is inspired by the thinking of Jesus, St. Paul, Paul Claudel, and Maurice Merleau-Ponty. The interpretative starting point of my article is taken from Claudel, who states: “the spirit is respiration.” With Claudel’s idea, which has its roots in the etymological analysis of pneuma and spiritus, I interpret the spirit (pneuma) of Jesus and St. Paul to mean respiration in the first place. Within this respiratory interpretative context, I suggest that both Jesus and St. Paul emphasised the essentiality of breathing in their religious thinking. For St. Paul, life according to the flesh and life according to the Spirit as life according to the Respiration are opposite lifestyles. Within the context of Merleau-Ponty, it can be said that St. Paul’s dichotomy between the flesh and the Spirit can be challenged and surpassed. For Merleau-Ponty, the flesh and the Spirit can be intertwined in a paradoxical manner. Within this framework of paradoxical thinking, it becomes possible to discover this new word “fleshpiration” and initially claim that it names a new respiratory beginning for philosophy and religion.
从呼吸到呼吸作用
在这篇文章中,我将介绍一个新词--"肉体灵感"。它是我将 "肉体 "和 "精神 "或 "灵感 "交织在一起的一个词或名称。这个新词的灵感来自耶稣、圣保罗、保罗-克洛岱尔(Paul Claudel)和莫里斯-梅洛-庞蒂(Maurice Merleau-Ponty)的思想。我这篇文章的解释起点来自克洛岱尔,他说:他说:"精神就是呼吸"。克洛岱尔的观点源于对 pneuma 和 spiritus 的词源学分析,我将耶稣和圣保罗的精神(pneuma)首先解释为呼吸。在这种呼吸的解释语境中,我认为耶稣和圣保罗都强调了呼吸在其宗教思想中的重要性。对圣保罗而言,按照肉体生活和按照呼吸生活的精神生活是截然相反的生活方式。在梅洛-庞蒂的语境中,可以说圣保罗的肉体与精神的二分法是可以被挑战和超越的。在梅洛-庞蒂看来,肉体与精神可以以一种悖论的方式交织在一起。在这种悖论式思维的框架内,我们有可能发现 "肉体灵感 "这个新词,并初步宣称它为哲学和宗教命名了一个新的呼吸开端。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Poligrafi
Poligrafi Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
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