Peaceful or Disciplined?

Q2 Social Sciences
Joohyun Park
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引用次数: 0

Abstract

Differential participation in violent protests has been explained in terms of protesters’ personal values, biographical availability, and network embeddedness. However, the form of mass protest may be influenced less by the microstructure of protesters and more by their collective past experiences of resistance. Through the South Korean candlelight protests of 2008 and 2016–2017, this article examines novices’ and repeaters’ perceptions of nonviolent protest. Onsite survey and interview data show that previous frustrating protest experiences in 2008 made repeater protesters more perseverant, even when violence was expected. Repeaters had little faith in “disciplined” protests, whereas novices hoped for change through “peaceful” protests. I argue that previous experiences of resistance and their outcomes influenced protesters’ perceptions on the efficiency and legitimacy of violent protest. By examining protesters’ varying perseverance, which mediates the condition of violence, this article advances the relationship between violence and civic participation.
和平还是纪律?
暴力抗议的不同参与已经从抗议者的个人价值观、传记可用性和网络嵌入性等方面得到了解释。然而,大规模抗议的形式可能较少受到抗议者的微观结构的影响,而更多地受到他们过去集体抵抗经验的影响。本文通过2008年和2016-2017年的韩国烛光抗议,考察了新手和老手对非暴力抗议的看法。现场调查和采访数据显示,2008年之前令人沮丧的抗议经历让多次抗议的人更有毅力,即使暴力事件是预料之中的。重复者对“有纪律的”抗议缺乏信心,而新手则希望通过“和平的”抗议来改变。我认为,以前的抵抗经历及其结果影响了抗议者对暴力抗议的效率和合法性的看法。通过考察抗议者不同的毅力(这种毅力调解了暴力的条件),本文推进了暴力与公民参与之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Contention
Contention Social Sciences-Cultural Studies
CiteScore
1.60
自引率
0.00%
发文量
13
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