Is, Ought, and the Limited Competence of Experts

Adam J. MacLeod
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Abstract

The moral innovators whom C. S. Lewis criticized in The Abolition of Man supposed that they could draw imperatives out of their superior understanding of sentiment and instinct. They assumed that to know what human beings want to do is to know what human beings should do. But people want to do all sorts of things that are irrational, pointless, harmful, and even downright evil. And people want inconsistent things. So the innovators are incoherent. As Lewis correctly affirmed, no amount of knowledge about nature or the world is sufficient by itself to direct us to do what is good and right. “From propositions about fact alone no practical conclusion can ever be drawn,” Lewis stated. To reason well, expertise is not enough. We must also know what is good, and we must be capable of exercising right judgment.
是、应该和专家的有限能力
c·s·刘易斯在《人类的废除》一书中批评的道德革新者认为,他们可以从对情感和本能的卓越理解中得出命令。他们认为,知道人类想做什么就是知道人类应该做什么。但是人们想做各种非理性的,无意义的,有害的,甚至是彻头彻尾的邪恶的事情。人们想要不一致的东西。所以创新者是不连贯的。正如刘易斯正确地断言的那样,任何关于自然或世界的知识都不足以指导我们做正确的事情。刘易斯说:“仅仅从关于事实的命题中无法得出实际的结论。”要善于推理,光有专业知识是不够的。我们也必须知道什么是好的,我们必须有能力做出正确的判断。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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