JOHANNES VETULUS DE ANAGNIA’S PLATONIST MODEL OF MUSICAL TIME

IF 0.2 1区 艺术学 0 MUSIC
Philippa Ovenden
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引用次数: 0

Abstract

In the second half of the fourteenth century, the Italian music theorist Johannes Vetulus de Anagnia wrote a treatise named Liber de musica. Extraordinarily complex and replete with theological digressions, this work has to date remained little understood. Examining Liber de musica through the lenses of practice and philosophy sheds new light on this enigmatic text. Vetulus’s theory is in certain respects innovative, but in others it is conservative. Vetulus theorised a unique but impractical system of mensural divisions that synthesises and exhausts some of the central conceptual principles of contemporaneous performance. He makes sense of these divisions within a Platonist intellectual framework that reimagines Trinitarian theological concepts in a musical context. Approaching this treatise as far as possible on its own terms reveals that Vetulus developed a symbolic epistemology of music in which a mutual reciprocity could emerge between the tripartite structures of music, nature and the divine.
约翰内斯·维图鲁斯·德·阿纳格尼亚的柏拉图式音乐时间模型
在14世纪下半叶,意大利音乐理论家约翰内斯·维图勒斯·德·阿纳格尼亚写了一篇题为《音乐自由》的论文。这部作品异常复杂,充满了神学上的离题,至今仍鲜为人知。通过实践和哲学的镜头审视《音乐自由》为这个神秘的文本提供了新的亮点。维图勒斯的理论在某些方面是创新的,但在其他方面却是保守的。维图勒斯提出了一个独特但不切实际的测量划分系统,它综合并详尽了当代表演的一些核心概念原则。他在柏拉图主义的思想框架中理解了这些分歧,在音乐背景下重新想象了三位一体的神学概念。尽可能以自己的方式接近这篇论文,揭示了维图勒斯发展了一种音乐的符号认识论,在这种认识论中,音乐、自然和神的三方结构之间可以出现相互的互惠关系。
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来源期刊
CiteScore
0.60
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0.00%
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期刊介绍: Early Music History is devoted to the study of music from the early Middle Ages to the end of the seventeenth century. It gives preference to studies pursuing interdisciplinary approaches and to those developing new methodological ideas. The scope is broad and includes manuscript studies, textual criticism, iconography, studies of the relationship between words and music, and the relationship between music and society.
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