Why Was Original Buddhism for Monks Only?

Ferenc Ruzsa
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Abstract

Early Buddhism was a monastic religion: the Buddha’s disciples were mendicant monks. However, there are many laypeople today who are practising Buddhists, meditating and following the eightfold Buddhist path towards nirvāṇa.This paper investigates how real this apparent inconsistency is. First, it is shown that the Buddha typically did not even speak about his own insights and doctrines to his lay followers; he only preached about general moral principles and gave wise advice, often with a noticeable conservative tinge. Since it is clear that Buddhism was not esoteric (i.e., it did not contain secrets revealed only to the initiated), this state of affairs can be explained only by supposing that the Buddha thought that true Buddhism was useful only for monks. It is never explicitly explained why it was so, but from several hints an answer may be tentatively reconstructed. Buddhist theory was only needed as a basis of Buddhist practice, and in the Buddha’s age and environment, such practice was virtually impossible for laypersons living and toiling in a village, with a family, and taking care of children. One could not find the peace essential for meditation. Furthermore, such worldly life presupposes strong motivations and unavoidably generates desires, whereas Buddhist practice consists of the annihilation of precisely those desires.
为什么原始佛教只属于僧侣?
早期的佛教是一种寺院宗教:佛陀的弟子都是僧人。然而,今天有许多俗人在修行佛教,冥想和遵循佛教的八正道nirvāṇa。本文调查了这种明显的不一致是多么真实。首先,它表明佛陀典型地甚至不向他的俗家追随者谈论他自己的见解和教义;他只宣讲一般的道德原则,并给出明智的建议,往往带有明显的保守色彩。因为很明显,佛教不是深奥的(也就是说,它不包含只有出行者才知道的秘密),这种情况只能通过假设佛陀认为真正的佛教只对僧侣有用来解释。它从来没有明确解释为什么会这样,但从一些线索可以暂时重建一个答案。佛教理论只需要作为佛教实践的基础,而在佛陀的时代和环境中,这种实践对于在农村生活和劳动,有家庭,照顾孩子的居士来说几乎是不可能的。人们找不到冥想所必需的平静。此外,这样的世俗生活以强烈的动机为前提,不可避免地产生欲望,而佛教的实践恰恰是消灭这些欲望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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