Ahmed Ibn Fadlan and Bayard Taylor: Travel Writers or Translators?

Ayman S. Elbarbary
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引用次数: 0

Abstract

In this article, two works of travel writing, Resala (922) by Ahmed Ibn Fadlan and Travels in Arabia (1889) by Bayard Taylor, are explored to show how the genre as a whole serves as one way of translating culture in order to better understand and discover it. It examines how ideology affects cultural translation in travel writing and how this leads to othering. We begin with close readings of the texts for major content themes, including religion, sex, traditions, etc. These are analyzed for instantiations of inaccurate cultural translation, ideology, and othering. The use of pronouns, nouns, and adjectives is looked at to explore their othering effect. The results show that inaccurate cultural translations are sometimes influenced by ideology and usually lead to othering. The analyzed samples of travel writing rather reveal the predominant mindsets and leanings of their authors and cultures of their origin than those they attempt to introduce to their readers.
Ahmed Ibn Fadlan和Bayard Taylor:旅行作家还是翻译?
本文通过对Ahmed Ibn Fadlan的《Resala》(1922)和Bayard Taylor的《Travels In Arabia》(1889)这两部旅行文学作品的探讨,揭示了这一文学类型如何作为翻译文化的一种方式,从而更好地理解和发现文化。它考察了意识形态如何影响旅游写作中的文化翻译,以及这如何导致其他。我们首先仔细阅读主要内容主题的文本,包括宗教、性、传统等。本文分析了不准确的文化翻译、意识形态和其他方面的实例。代词、名词和形容词的使用是为了探索它们的其他效果。结果表明,不准确的文化翻译有时会受到意识形态的影响,往往会导致其他翻译。所分析的旅行写作样本揭示了作者的主要心态和倾向,以及他们的起源文化,而不是他们试图向读者介绍的内容。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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