NIKAH SUMBANG: PERSPEKTIF MORAL MASYARAKAT DI KERINCI

Puja Rahmanu Gusmer, Irwan Syawir, Alif Aditya Candra
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Abstract

This study aims to determine customary law (nikah sumbang) in a moral perspective in Kerinci Regency. In 2019-2022, there were 21 perpetrators of violations of customary law of discordant marriage committed by the community. This research is a qualitative descriptive research. Data collection techniques in this study are through observation, interviews, and documentation. With data analysis techniques in the form of data reduction, data presentation, and conclusions. The results showed that the implementation of this discordant marriage was no different from marriage in general, it's just that for this discordant marriage there was an admonition made by the upstream of the balang sent by Ninik Mamak to the person who performed the discordant marriage. Then there are sanctions from customary law applied to people who perform discordant marriages. The fine is also intended so that people who have performed discordant marriages do not become a byword for the community. The customary law of discordant marriage in a moral perspective can be said not to affect morals, one of the intentions and objectives of discordant marriage is to strengthen the tribe or strengthen the family that has long been far away so that after the marriage becomes close again.
婚姻不和谐:社会对KERINCI的道德观点
本研究的目的是确定习惯法(nikah sumbang)在一个道德的角度在Kerinci摄政。2019-2022年,该社区共有21名违反不和谐婚姻习惯法的肇事者。本研究为定性描述性研究。本研究采用观察法、访谈法和文献法收集数据。以数据简化、数据表示和结论的形式使用数据分析技术。结果表明,这种不和谐婚姻的实施与一般的婚姻没有什么不同,只是对于这种不和谐婚姻,有一个由尼尼克·马马克向执行不和谐婚姻的人发出的巴郎上游的训诫。此外,习惯法还会对执行不和谐婚姻的人实施制裁。罚款的另一个目的是让那些不和谐婚姻的人不会成为社区的代名词。从道德的角度来看,不和谐婚姻的习惯法可以说是不影响道德的,不和谐婚姻的意图和目的之一是为了加强部落或加强长期疏远的家庭,使婚姻后再次亲近。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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