¿Relativismo moral en Adam Smith?

IF 0.1 0 PHILOSOPHY

Open Insight Pub Date : 2023-10-02 DOI:10.23924/oi.v14i32.576

María Teresa Cordero Becker

引用次数: 0

Abstract

En la Teoría de los Sentimientos Morales (1759), Adam Smith propone una ética fundada en los sentimientos. Esto parece sugerir un relativismo moral, pues los sentimientos, al ser relativos a cada sujeto, no poseen una validez transcultural. Aunque algunos comentaristas de Smith sostienen esa lectura de su ética, en este artículo se sugiere ahondar en los elementos que nos permiten alejar esta teoría de dicha posición. En efecto, a partir de nuestra igual naturaleza psicológica, Smith propone una común estructura formal de juicio que da origen a normas materiales universalmente vinculantes.

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亚当·斯密的相对论道德?

在《道德情感理论》(1759)中，亚当·斯密提出了一种基于情感的伦理。这似乎暗示了一种道德相对主义，因为情感是相对于每个主体的，没有跨文化有效性。尽管史密斯的一些评论家支持对他的伦理的这种解读，但本文建议深入研究允许我们将这一理论从这种立场中分离出来的因素。事实上，从我们相同的心理本质出发，史密斯提出了一种共同的判断形式结构，从而产生了具有普遍约束力的物质规范。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

Open Insight PHILOSOPHY-

CiteScore

0.20

自引率

0.00%

发文量

期刊介绍： Open Insight is an specialized journal on Philosophy aimed at researchers, professors and students of philosophy. It is published twice a year, in January and July. Thematically, Open Insight is open to all fields of Philosophy, as long as the submitted manuscripts comply with the rigor and seriousness expected from a scientific philosophical publication. However, it wants to promote research in the diverse fields and philosophical problems of contemporary philosophy; it is open especially to the philosophical problems within the social, anthropological and religious orders in human life. Though, it does not excludes contributions dedicated to ancient or medieval philosophy, in-terdisciplinary issues or any other particular aspect of the history of philosophy. Beyond any special exception considered by the editors, all contributions must be original and unpublished and they cannot be in the evaluation process of any other journal. They can be written in English or Spanish.