{"title":"Les démons étaient-ils vraiment le problème à Corinthe ?","authors":"Hector M. Patmore","doi":"10.1163/15685365-bja10056","DOIUrl":null,"url":null,"abstract":"Abstract A consensus of opinion exists among scholars that Paul appears to contradict himself in 1 Cor 10:17–22: on the one hand, he makes clear that idols have no existence beyond the material objects themselves ; on the other hand, he appears to warn the Corinthians that they are exposing themselves to a dangerous metaphysical reality, namely demons (i.e., evil supernatural beings), by taking part in pagan cults. This supposed non sequitur is generally resolved by claiming that Paul adheres to two Jewish traditions simultaneously. The Jewish witnesses, however, do not support such a conclusion. In fact, the Jewish sources offer an alternative solution to this supposed problem, namely that Paul uses the word δαιμόνια to designate foreign gods to which he attributes no metaphysical reality. In short, there are no demons involved. As such, he maintains a biblical position : even if the idols are nothing but wood and stone, idolatry is forbidden.","PeriodicalId":19319,"journal":{"name":"Novum Testamentum","volume":"34 1","pages":"0"},"PeriodicalIF":0.4000,"publicationDate":"2023-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Novum Testamentum","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685365-bja10056","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract A consensus of opinion exists among scholars that Paul appears to contradict himself in 1 Cor 10:17–22: on the one hand, he makes clear that idols have no existence beyond the material objects themselves ; on the other hand, he appears to warn the Corinthians that they are exposing themselves to a dangerous metaphysical reality, namely demons (i.e., evil supernatural beings), by taking part in pagan cults. This supposed non sequitur is generally resolved by claiming that Paul adheres to two Jewish traditions simultaneously. The Jewish witnesses, however, do not support such a conclusion. In fact, the Jewish sources offer an alternative solution to this supposed problem, namely that Paul uses the word δαιμόνια to designate foreign gods to which he attributes no metaphysical reality. In short, there are no demons involved. As such, he maintains a biblical position : even if the idols are nothing but wood and stone, idolatry is forbidden.
期刊介绍:
Novum Testamentum is a leading international journal devoted to the study of the New Testament and related subjects. This includes text-critical, philological, and exegetical studies, and investigations which seek to situate early Christian texts (both canonical and non-canonical) and theology in the broader context of Jewish and Graeco-Roman history, culture, religion, and literature. ● For 50 years an unrivalled resource for the subject. ● Articles in English, French and German. ● Extensive Book Review section in each volume, introducing the reader to a large section of related titles.