Zombių lavonų biopolitika: kolektyviškumas, užkratas, kitybė

IF 0.2 4区 哲学 0 PHILOSOPHY
Onur Kartal
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引用次数: 0

Abstract

Inasmuch as the society is considered as a body today, social problems should be defined accordingly, as problems of hygiene and cleanliness. In this regard, various representations of zombie corpses in zombie movies can be conceived as concrete examples of threat and a perception of disease. In this article, I claim that the zombie figures in cinema bear a positive potential for the social life of humanity, and I will define this potential as a new opportunity for meeting the absolute alterity. Within this context, I analyse 28 Weeks Later and The World War Z and The Girl with All the Gifts to put forth the idea that what enables emancipation of humanity is contagion and alterity. Rather than destroying the capitalist rationalization without offering any alternatives, zombie corpses enounce the birth of a new form of social life as analysed through Pride and Prejudice and Zombies.
僵尸尸体的生物政治学:集体性、传染性、改变性
既然今天社会被视为一个整体,那么社会问题就应该被相应地定义为卫生和清洁问题。在这方面,僵尸电影中对僵尸尸体的各种表现可以被看作是威胁和疾病感知的具体例子。在这篇文章中,我认为电影中的僵尸形象对人类的社会生活具有积极的潜力,我将这种潜力定义为一种迎接绝对另类的新机会。在此背景下,我分析了《28周后》、《僵尸世界大战》和《拥有一切礼物的女孩》,提出了人类解放的原因是传染和另类。正如《傲慢与偏见》和《僵尸》所分析的那样,僵尸尸体宣告了一种新的社会生活形式的诞生,而不是在没有提供任何替代方案的情况下摧毁资本主义的合理化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Problemos
Problemos PHILOSOPHY-
CiteScore
0.30
自引率
0.00%
发文量
27
审稿时长
18 weeks
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