Denver’s Quest: Exploring Horror and Complex Subjectivity in Beloved

IF 0.3 0 RELIGION
DeAnna Monique Daniels
{"title":"Denver’s Quest: Exploring Horror and Complex Subjectivity in <i>Beloved</i>","authors":"DeAnna Monique Daniels","doi":"10.5325/jafrireli.11.2.0251","DOIUrl":null,"url":null,"abstract":"Abstract Since its publication in 1987, Beloved has achieved critical acclaim, popularity, and status as one of Toni Morrison’s most iconic and accomplished novels. Based on the true story of Margret Garner, Beloved engages questions of being, agency, hauntings, and monstrosity while providing a visualization of the lasting aftereffects of slavery. As such, it has been the center of critical scholarship across many disciplines, including religion. However, the treatment in religious discourse has largely ignored the importance of the novel as representative of and engaged with the horror genre. This article argues that when read as a text of horror, Beloved aids in understanding Black religion as what Anthony Pinn has called a quest for complex subjectivity. Pinn’s theory understands terror as a dimension of life that shapes the look of Black religion. Here, I offer a conceptual shift—exemplified through an exploration of Beloved, particularly the character Denver—where terror is clarified as a vital component of horror. This article cautions against the conflation of terror and horror as equivalent terms. After reviewing their distinguishing characteristics, I ultimately situate horror as the more useful analytic descriptor for understanding the impetus and development of Black religion. By examining Denver’s complex subjectivity in Beloved, horror’s capaciousness as a genre, emotive response, and cultural phenomenon will unearth new dimensions of how we perceive Black religion.","PeriodicalId":41877,"journal":{"name":"Journal of Africana Religions","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Africana Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/jafrireli.11.2.0251","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0

Abstract

Abstract Since its publication in 1987, Beloved has achieved critical acclaim, popularity, and status as one of Toni Morrison’s most iconic and accomplished novels. Based on the true story of Margret Garner, Beloved engages questions of being, agency, hauntings, and monstrosity while providing a visualization of the lasting aftereffects of slavery. As such, it has been the center of critical scholarship across many disciplines, including religion. However, the treatment in religious discourse has largely ignored the importance of the novel as representative of and engaged with the horror genre. This article argues that when read as a text of horror, Beloved aids in understanding Black religion as what Anthony Pinn has called a quest for complex subjectivity. Pinn’s theory understands terror as a dimension of life that shapes the look of Black religion. Here, I offer a conceptual shift—exemplified through an exploration of Beloved, particularly the character Denver—where terror is clarified as a vital component of horror. This article cautions against the conflation of terror and horror as equivalent terms. After reviewing their distinguishing characteristics, I ultimately situate horror as the more useful analytic descriptor for understanding the impetus and development of Black religion. By examining Denver’s complex subjectivity in Beloved, horror’s capaciousness as a genre, emotive response, and cultural phenomenon will unearth new dimensions of how we perceive Black religion.
丹佛的追求:探索《宠儿》中的恐怖和复杂的主体性
自1987年出版以来,《宠儿》获得了评论界的好评和欢迎,并成为托妮·莫里森最具代表性和成就的小说之一。《宠儿》以玛格丽特·加纳的真实故事为基础,探讨了存在、代理、幽灵和怪物的问题,同时提供了奴隶制持久后果的可视化。因此,它一直是包括宗教在内的许多学科的批判性学术研究中心。然而,宗教话语的处理在很大程度上忽视了小说作为恐怖类型的代表和参与的重要性。本文认为,如果把《心爱的人》作为恐怖文本来阅读,就有助于理解黑人宗教,正如安东尼·平恩所说的,是对复杂主体性的追求。平恩的理论将恐怖理解为生活的一个维度,它塑造了黑人宗教的面貌。在这里,我提供了一个概念上的转变——通过对宠儿的探索,特别是角色丹佛——恐怖被明确为恐怖的重要组成部分。本文警告不要将terror和horror混为一谈。在回顾了他们的显著特征之后,我最终将恐怖定位为理解黑人宗教的动力和发展的更有用的分析描述。通过考察丹佛在《宠儿》中复杂的主体性,恐怖作为一种体裁、情感反应和文化现象的容量,将揭示我们如何看待黑人宗教的新维度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
0.70
自引率
0.00%
发文量
17
期刊介绍: The Journal of Africana Religions publishes critical scholarship on Africana religions, including the religious traditions of African and African Diasporic peoples as well as religious traditions influenced by the diverse cultural heritage of Africa. An interdisciplinary journal encompassing history, anthropology, Africana studies, gender studies, ethnic studies, religious studies, and other allied disciplines, the Journal of Africana Religions embraces a variety of humanistic and social scientific methodologies in understanding the social, political, and cultural meanings and functions of Africana religions.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信