Unleashing the capacity of Blackness: The scene of total violence and the ongoing present of slavery

IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Nicholas De Genova
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引用次数: 0

Abstract

In the effort to critically interrogate the state (and law) and global capital (and property) through Blackness as the enduring figure of the total violence of slavery and colonialism, Denise Ferreira da Silva’s Unpayable Debt (2022) centrally targets the Marxian critique of capitalism (or historical materialism) as the premier example of an Enlightenment conceptual apparatus that is simply “of no use.” This review rebuts Ferreira da Silva’s contentions regarding Marx and Marxian critiques. Marx identifies slavery, colonialism, genocide, and warfare as necessary foundations for the very possibility of capital accumulation, rendering the colonial and racial underpinnings of capital accumulation indispensable for any viable analysis of our contemporary sociopolitical world order. As the racialized figure of the enduring legacy of enslaved labor, then, Blackness is indeed crucial for a renewal and further radicalization of Marx’s theory of labor.
释放黑人的能力:完全暴力的场景和持续存在的奴隶制
丹尼斯·费雷拉·达席尔瓦(Denise Ferreira da Silva)的《无法偿还的债务》(Unpayable Debt, 2022)作为奴隶制和殖民主义的总暴力的持久形象,通过对国家(和法律)以及全球资本(和财产)进行批判性质疑的努力,将马克思主义对资本主义(或历史唯物主义)的批判作为启蒙运动概念机器的首要例子,它只是“没有用”。这篇评论反驳了费雷拉·达席尔瓦关于马克思和马克思主义批判的论点。马克思认为奴隶制、殖民主义、种族灭绝和战争是资本积累可能性的必要基础,这使得资本积累的殖民和种族基础对于我们当代社会政治世界秩序的任何可行分析都是不可或缺的。作为奴隶劳动的持久遗产的种族化形象,黑人对于马克思劳动理论的更新和进一步激进化确实至关重要。
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来源期刊
CULTURAL DYNAMICS
CULTURAL DYNAMICS SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
20
期刊介绍: Our Editorial Collective seeks to publish research - and occasionally other materials such as interviews, documents, literary creations - focused on the structured inequalities of the contemporary world, and the myriad ways people negotiate these conditions. Our approach is adamantly plural, following the basic "intersectional" insight pioneered by third world feminists, whereby multiple axes of inequalities are irreducible to one another and mutually constitutive. Our interest in how people live, work and struggle is broad and inclusive: from the individual to the collective, from the militant and overtly political, to the poetic and quixotic.
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