“Endless humanism”, “natural” cosmopolitanism

IF 0.1 0 PHILOSOPHY
Nina N. Sosna
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引用次数: 0

Abstract

The article focuses on the symptomatic interpretation of some modern concepts that ap­peal to a cosmic order. Against the background of well-known “dark”, homeless systems proposed by such Western thinkers as Q. Meillassoux, K. Barad, D. Haraway, E. Thacker et al., trying to present pictures of a world “without us”, the author examines here anti-colonialist approaches that complement the conclusions of European and North American researchers in their own way. The author shows that the ideas of a direct connection be­tween a moral act and a cosmic order or humanity spilled throughout the cosmos, al­though it turns out that they cannot be considered as the basis for universal coexistence, can nevertheless act as an engine of practical communication. With all fluctuations in the terminology that they use, in which the interchangeability of cosmopolitanism, cos­mology and space is not uncommon, combined with attempts to maintain the specificity of the “local”, it seems that these different works obviously tend to construct a new spe­cial type of statement.
“无尽的人文主义”,“自然的”世界主义
本文着重于对一些现代概念的症状性解释,这些概念呼吁一种宇宙秩序。在众所周知的“黑暗”的背景下,西方思想家如Q. Meillassoux, K. Barad, D. Haraway, E. Thacker等人提出了无家可归的系统,试图呈现一个“没有我们”的世界的图片,作者在这里考察了反殖民主义的方法,这些方法以自己的方式补充了欧洲和北美研究人员的结论。作者指出,道德行为与宇宙秩序或人性之间存在直接联系的思想在宇宙中蔓延,虽然不能被视为普遍共存的基础,但却可以作为实际交流的引擎。从他们使用的术语的波动来看,其中世界主义、宇宙论和空间的互换性并不罕见,再加上试图保持“本地”的特殊性,这些不同的作品似乎明显倾向于构建一种新的特殊类型的陈述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Filosofskii Zhurnal
Filosofskii Zhurnal PHILOSOPHY-
CiteScore
0.30
自引率
50.00%
发文量
25
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