Jan ze Stobnicy (ok. 1470–1518), Arystoteles i Biblia. O duszy, Bogu i Aniołach

Robert K. Zawadzki
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引用次数: 0

Abstract

In the article the author explores the reflections of Jan of Stobnicy on the soul. A group of Aristotelian notions became important categories in the Polish writer`s lectures, and the terms such as substance, essence, matter and form grew into fundamental conceptions used by Jan of Stobnica to describe the soul. The soul is the form of a living being – the spiritual part of plants, beasts and humans. That is the reason why the Polish writer, like Aristotle, posited three kinds of soul: the vegetative soul, the sensitive soul and the rational soul. Humans have a rational soul. The article presents a consideration that interrogates the ancient lore to uncover the ways in which the Bible and the Greek philosophers created images of God and angels as spiritual beings. Via a survey of Aristotelian sources about the Jan’s of Stobnica reflections on the soul and a study of his views of God and angels, the article reveals how this author was innovatory for the Polish philosophy.
斯托布尼卡的约翰(约 1470-1518 年),《亚里士多德与圣经》。论灵魂、上帝和天使
在本文中,作者探讨了简·斯托尼奇对灵魂的反思。亚里士多德的一组概念成为这位波兰作家演讲中的重要范畴,而物质、本质、物质和形式等术语也逐渐成为斯托布尼察的Jan of Stobnica用来描述灵魂的基本概念。灵魂是生物的形式——植物、野兽和人类的精神部分。这就是为什么波兰作家和亚里士多德一样,提出了三种灵魂:植物灵魂、敏感灵魂和理性灵魂。人类有理性的灵魂。本文提出了一种思考,询问古代的爱揭示的方式,其中圣经和希腊哲学家创造的形象的上帝和天使的精神存在。本文通过对亚里士多德关于斯托布尼察对灵魂的思考和他对上帝和天使的观点的研究,揭示了这位作者是如何对波兰哲学进行创新的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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