BAYĀN AL-QUR’ĀN ‘AN HIDĀYAH AL-QUR’ĀN MIN KHILĀL TAFSĪR AL-ẒILĀL

Ismu Ridha Nurdin, Manshur Mahmud Abu Zinah
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Abstract

This study aims to collect, present, and analyze the Qur’ān’s talk about the guidance of Qur’ān, in Sayyid Quṭb’s al-Ẓilāl. To accomplish them, the researcher employed the inductive approach by collecting Qur’ānic verses that talk about the guidances of Qur’ān, and then locating the commentaries of the author of al-Ẓilāl on those verses. It was followed by the analytical approach by analyzing those collected verses, and finally the deductive approach by concluding issues that emerge from those examined verses relating to the Qur’ān’s talk about the guidance of Qur’ān. The researcher gathered several findings, among them: 1) The term of “al-Huda” in the Holy Qur’an has two meanings. The first, “Al-Hudā” in the sense of guidance, clarification, showing the path of truth, and clarifying the argument, and the second: “Al-Hudā” is the grace of God with success and infallibility for the servant. 2) Sayyid Qutb believes that the general or innate guidance is the greatest trust that God Almighty bestowed on all people, and that the Qur’anic guidance is the core of the miracle of the Qur’an. 3) The condition for attaining the guidance of the Qur’an is that a person has a sincere intention and corrects his aspiration when dealing with it. The second is looking and contemplating its noble verses, universal and legal. 4) The way of the Holy Qur’an in proving guidance is through exhortation and remembrance, which came in a variety of ways. 5) The goal of guidance in the views of the Qur’an is social change, and that is in two stages. The first stage is family readiness, and the second stage is social solidarity.
bayān al-qur'ān 'an hidāyah al-qur'ān min khilāl tafsīr al-ẓilāl
本研究旨在收集、呈现和分析古兰经ān在赛义德Quṭb的al-Ẓilāl中关于古兰经ān指导的论述。为了完成这些任务,研究人员采用了归纳的方法,收集古兰经ānic经文,讨论古兰经ān的指导,然后找到-Ẓilāl的作者对这些经文的评论。接着是分析方法,通过分析收集到的经文,最后是演绎方法,通过总结与古兰经ān有关的经文中出现的问题,讨论古兰经ān的指导。研究人员收集了几项发现,其中包括:1)《古兰经》中的“al-Huda”一词有两种含义。第一个,“al - hudna”在指导,澄清,显示真理的道路,并澄清论点的意义上,第二个:“al - hudna”是上帝的恩典与成功和正确的仆人。2)赛义德·库特布认为,普遍的或天生的引导是全能的真主赋予所有人的最大信任,古兰经的引导是古兰经奇迹的核心。3)获得《古兰经》指引的条件是一个人有一个真诚的意图,并在处理它时纠正他的愿望。二是观察和思考其高尚的诗句,普遍和合法。4)《古兰经》证明指引的方式是通过劝诫和回忆,而劝诫和回忆的方式多种多样。(5)《古兰经》观点的引导目标是社会变革,而社会变革分为两个阶段。第一阶段是家庭准备,第二阶段是社会团结。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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