About the Reading Circle of the Siberian Old Believers on the Example of the Collection B-777

V. A. Esipova
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Abstract

The purpose of the article is to reconstruct the reading and writing practices of the Siberian Old Believers of the 18th century and determine the place of Old Russian texts in their reading repertoire. Methods of textology and codicology are used. The article considers one of collections copied in the Siberian Old Believer environment at the end of 18th century – Old Believer collection B–777 from the Tomsk State University Research Library. On the basis of scriber’s records the conclusion is made about the place where collection was created: it is Altay and the south of Western Siberia. The composition of the collection is analyzed, the main groups of texts included in it are listed. It is proved that the collection belongs to the well–known “library in one binding” model, which allows reconstructing the reading circle of its scriber, as well as the owner. It is shown that along with later texts, texts of Old Russian tradition are also presented. It is concluded that the texts of Old Russian tradition were not always reproduced in the later Old Believers communities as a result of a continuous handwritten tradition, and were sometimes copied from books of the Cyrillic print. The creative nature of the reader’s practices of the collection owner, who significantly revised the text of Cyril of Turov, is substantiated.
论西伯利亚老信徒的阅读圈——以B-777合集为例
本文的目的是重建18世纪西伯利亚老信徒的阅读和写作习惯,并确定古俄语文本在他们的阅读曲目中的位置。采用了文本学和法典学的方法。本文以18世纪末西伯利亚老信仰者环境中复制的藏书之一——托木斯克国立大学研究图书馆的老信仰者藏书B-777为研究对象。根据抄写员的记录,得出了收藏地的结论:在阿尔泰和西西伯利亚南部。分析了文集的构成,列出了收录的主要文本组。事实证明,该馆藏属于著名的“一装订一库”模式,可以重构其抄写者的阅读圈,也可以重构其所有者的阅读圈。它表明,随着后来的文本,文本的旧俄罗斯传统也提出。结论是,由于持续的手写传统,旧俄罗斯传统的文本并不总是在后来的旧信徒社区中复制,有时是从西里尔印刷的书籍中复制的。读者的做法,收集所有者的创造性的性质,谁显着修改了图罗夫的西里尔的文本,是证实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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