Penguatan Moderasi Sosio-Religius Anak Usia Dini Berbasis Kearifan Lokal

Musyafa Ali, Cesilia Prawening, Marlina Marlina
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Abstract

Religion is often used as a basis by a person or group to commit harmful acts of extremism. This is certainly contrary to the provision that religion as a norm of life. Religion and society have an interrelation that can be observed from the symptoms of expression reflected in the behavior of religious believers. The purpose of this study is to describe, analyze, and integrate forms of local wisdom activities as an effort to strengthen early childhood socio-religious moderation. This type of research is a field research using a phenomenological approach, where researchers will observe and investigate directly the phenomena that occur in the field related to socio-religious moderation and local wisdom. This research was conducted in Painggangan Village, Banyumas Regency. The source of informants is parents. Data collection is carried out by observation and interviews, while documentation is used as support. Analysis is carried out by means of data reduction, data presentation and drawing conclusions and data verification. The result of this study is that there are several traditions that are still carried out by the Pasinggangan Village Community of Kaupaten Banyumas, where these traditions also have an impact on the socio-religious aspects of children, these traditions are, among-among, suran, earth alms, pilgrimage, ebeg art, and jamasan. From the tradition that is still carried out, it is known that there are cultural, social, and religious elements where in its implementation children are involved either directly or indirectly so that children feel the impact of these activities.
建立基于当地智慧的幼儿社会宗教温和派
宗教经常被个人或团体用作实施极端主义有害行为的基础。这当然违背了将宗教作为一种生活规范的规定。宗教与社会之间存在着一种相互关系,从宗教信仰者的行为所反映的表现症状就可以看出这一点。本研究的目的是描述、分析和整合各种形式的地方智慧活动,以加强儿童早期的社会宗教节制。这种类型的研究是一种使用现象学方法的实地研究,研究人员将直接观察和调查与社会宗教节制和当地智慧相关的实地现象。本研究在Banyumas摄政区平岗岗村进行。举报人的来源是父母。数据收集是通过观察和访谈进行的,同时使用文件作为支持。分析是通过数据简化、数据呈现、得出结论和数据验证等方式进行的。这项研究的结果是,Kaupaten Banyumas的Pasinggangan村社区仍在进行一些传统活动,这些传统也对儿童的社会宗教方面产生了影响,这些传统包括suran, earth布施,朝圣,ebeg艺术和jamasan。从仍在执行的传统来看,可以知道在执行过程中有儿童直接或间接参与的文化、社会和宗教因素,以便儿童感受到这些活动的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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