The Identity of the Modern Human as a Problem Of Social and Humanitarian Knowledge

Vadym Palahuta
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Abstract

The article examines the problem of subjectivity and identity formation, the specifics of individual and collective identity research. It is noted that the study of subjectivity, "I" (self), which is the source of the formation of individual identity, actualizes the study of this problem in many social and humanitarian sciences. It has been established that in a broad interdisciplinary context, it is a search for an effective methodological toolkit for determining the dynamic matrix of subjectivity, which is constantly changing in the modern globalized society. In the context of the study of the phenomenon of subjectivity and identity, the socio-psychological theory - the theory of traits, the theory of roles and the humanistic theory - is briefly considered. It was found that all these theories cannot adequately investigate the subject's identity, the possibility of using E. Erikson's identity theory and the direction of social constructionism, where human subjectivity is constructed here and now in relations with other people using speech practices of discourse, was analyzed . It was determined that the discourse in the understanding of social constructionists is a kind of material basis of the practices of social construction of reality, thanks to which the "I"-construction of subjectivity is constructed.
作为社会和人道主义知识问题的现代人的身份
本文考察了主体性与身份形成的问题,以及个体与集体身份研究的具体内容。值得注意的是,主体性的研究,“我”(自我),这是个体同一性形成的来源,实现了许多社会科学和人文科学对这一问题的研究。已经确定的是,在广泛的跨学科背景下,它是在寻找一种有效的方法工具包,以确定在现代全球化社会中不断变化的主体性动态矩阵。在研究主体性和同一性现象的背景下,简要地考虑了社会心理学理论——特征理论、角色理论和人本主义理论。研究发现,所有这些理论都不能充分地研究主体的身份,并分析了使用E.埃里克森的身份理论和社会建构主义的可能性,在社会建构主义中,人的主体性是在此时此地通过话语的言语实践与他人的关系中构建的。在社会建构主义者的理解中,话语是现实的社会建构实践的一种物质基础,主体性的“我”建构正是在这种物质基础上建构起来的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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