Jesus and violence during Tabernacles: Wit, mercy, and accountability in John 7–8

IF 0.1 N/A RELIGION
Sherri Brown
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Abstract

John 7–8 narrates Jesus’s dialogues with his opponents and the crowds during the annual Jewish festival of Tabernacles. Through this sensory backdrop, Jesus makes exceptional claims both for himself and for how God’s people should respond (e.g., 8:12). Across John’s narration of Jesus’s public ministry, Jesus challenges mainstream closedness by opening covenantal relationship with God to all those who can respond accordingly to what God as Father is doing in this world through Jesus who is Christ and Son. Such confrontation peaks in John 7–8 through a particularly violent interaction between Jesus’s radical acceptance and the resulting discontent in those who prefer the status quo. At the heart of this conflagration, the intrusive encounter between Jesus and the woman ensnared by the Pharisees (7:53–8:11) models a call for mercy and unity in community amid conflict. Despite the textual instability of its foundation, this passage must be given its due as an alternative of mercy to the violence that surrounds it in the final form of John’s Gospel. The presence of this passage in John’s canonical narrative presents a powerful antidote to the chaotic violence that surrounds it.
住棚会期间的耶稣和暴力:约翰福音7-8章的智慧、怜悯和责任
约翰福音7-8章叙述了耶稣在一年一度的犹太人住棚节期间与他的对手和人群的对话。通过这个感官背景,耶稣对自己和神的子民应该如何回应做出了特别的要求(例如8:12)。在约翰对耶稣公开事工的叙述中,耶稣挑战了主流的封闭性,向所有能够回应上帝作为父亲通过耶稣作为基督和儿子在这个世界上所做的事情的人开放了与上帝的盟约关系。这种对抗在约翰福音7-8章中达到顶峰,在耶稣的激进接受和那些喜欢现状的人的不满之间发生了特别激烈的互动。在这场大火的核心,耶稣和被法利赛人诱捕的女人之间的侵入性相遇(7:53-8:11)是在冲突中呼吁怜悯和团结的典范。尽管它的文本基础不稳定,但这段经文必须被给予应有的地位,作为一种仁慈的选择,而不是在约翰福音的最终形式中围绕着它的暴力。这段经文出现在约翰的经典叙事中,为围绕着它的混乱暴力提供了一剂强有力的解药。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Review & Expositor
Review & Expositor RELIGION-
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