Insulting Religion: Penal Secularism and the Government of Feeling

IF 0.8 2区 哲学 0 RELIGION
J Barton Scott
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引用次数: 0

Abstract

Abstract This article revisits the Indian Penal Code’s restrictions on religious offense, especially Section 295A, with particular attention to nineteenth-century debates about secularizing the English common law of blasphemy. Building on scholarship that takes the histories of British and Indian secularisms as constitutively intertwined, I suggest that these entangled legal secularisms are best studied within a single analytic frame. I further suggest that this colonial secularism was, among other things, an affective apparatus. It linked the modern state to questions of sentiment or feeling, implicitly defining “religious feeling” as a species of affect with an intrinsic link to populational violence. Although colonial law ostensibly sought to reduce such violence, it instead had a more complex and perverse set of effects. Section 295A and its cousins turned law into a relay point for the circulation of affect, a mechanism for the transmission of populational pain.
侮辱宗教:刑罚世俗主义与感情政府
本文回顾了印度刑法典对宗教犯罪的限制,特别是第295A条,并特别关注19世纪关于将英国亵渎神明普通法世俗化的争论。基于将英国和印度世俗主义的历史视为本质上相互交织的学术研究,我建议最好在一个单一的分析框架内研究这些相互纠缠的法律世俗主义。我进一步指出,这种殖民世俗主义,除其他外,是一种情感工具。它将现代国家与情感或感觉问题联系起来,含蓄地将“宗教情感”定义为一种与人口暴力有着内在联系的情感。虽然殖民法表面上是为了减少这种暴力,但实际上却产生了一系列更为复杂和反常的影响。第295A条及其同类法案将法律变成了情感循环的中转站,一种传递大众痛苦的机制。
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来源期刊
CiteScore
1.50
自引率
11.10%
发文量
50
期刊介绍: The Journal of the American Academy of Religion is generally considered to be the leading academic journal in the field of religious studies. Now in volume 77 and with a circulation of over 11,000, this international quarterly journal publishes leading scholarly articles that cover the full range of world religious traditions together with provocative studies of the methodologies by which these traditions are explored. Each issue also contains a large and valuable book review section.
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