On the qualitative nature of conscious states: Insights from a structuralist theory of mind and meaning

IF 1.2 Q2 ANTHROPOLOGY
Carles Salazar
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Abstract

The point of departure of this paper is Penrose's definition of conscious action as that in which stimulus and response are linked by a non-algorithmic relationship, which Penrose defines as ‘understanding’. My purpose is to explore the nature of this understanding by means of a two-step process. The first step is provided by Tononi's Integrated Information Theory of consciousness. This theory provides us with a quantitative measure of conscious states that we need to transform into qualitative meaning. In the second step, we obtain this qualitative meaning with the help of the structuralist theory of mind. From this perspective, meaning originates in the set of qualitative contrasts that define the alternative courses of action that might have been implemented. Work on the analogy between quantitative bits and qualitative binary oppositions does not solve the hard problem of consciousness, but it might help to reformulate it in a new, productive way.

关于意识状态的定性:心灵与意义结构主义理论的启示
本文的出发点是彭罗斯对有意识行动的定义,即刺激和反应通过一种非算法关系联系在一起,彭罗斯将这种关系定义为 "理解"。我的目的是通过两个步骤来探讨这种理解的本质。第一步由托诺尼的意识综合信息理论提供。该理论为我们提供了意识状态的定量测量方法,我们需要将其转化为定性意义。第二步,我们借助心智结构主义理论获得定性意义。从这个角度来看,意义源于一系列定性对比,这些对比定义了可能实施的其他行动方案。量化比特与定性二元对立之间的类比工作并不能解决意识的难题,但它可能有助于以一种新的、富有成效的方式重新表述这个问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
33.30%
发文量
27
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