Poetic Imitation: The Argument of Republic 10

IF 0.4 0 PHILOSOPHY
Sarale Ben-Asher
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Abstract

Abstract The paper offers a new reading of the argument against poetry in Republic 10. I argue that Socrates’ corruption charges rely on the tripartite theory of the soul, and that metaphysical doctrines play a role only in the first charge, which demonstrates that the poets are not qualified to teach by reducing tragic poetry to mimetic skill. This accusation clears the way for two corruption charges: the strengthening of appetite, and the softening of spirit (i.e., ‘the greatest charge’). The former focuses on the dangerous association between the poets and the largest appetitive class in the city ( hoi polloi ), while the latter focuses on the corruption of the educated elite ( hoi epieikeis ).
诗歌模仿:《理想国》的论证
本文对《理想国》第10章的反诗论进行了新的解读。我认为苏格拉底的腐败指控依赖于灵魂的三重性理论,而形而上学的教义只在第一项指控中起作用,这表明诗人没有资格通过将悲剧诗歌简化为模仿技巧来教学。这一指控为两项腐败指控扫清了道路:胃口增强和精神软化(即“最大的指控”)。前者关注的是诗人与城市中最大的胃口阶级(hoi polloi)之间的危险联系,而后者关注的是受过教育的精英(hoi epieikeis)的腐败。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.70
自引率
0.00%
发文量
15
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