Fantasies of Europe, fantasies of Japan: Isekai and the narrative logic of Japanese Occidentalism

Q2 Social Sciences
Scott Ma
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引用次数: 0

Abstract

This article uses the framework of literary Occidentalism to study how an unequal power relationship is staged between Japan and Europe within isekai, a popular genre of contemporary Japanese fiction. Within the standard isekai plot, a teenage Japanese boy is suddenly transferred into a fantasy version of medieval Europe. There, the protagonist is bestowed superpowers that let him exert great agency over this second world, where he embarks on an exciting adventure and generally acts as he pleases. This superpower mediates and assures the protagonist’s introduction of western modernity, under the mantle of Japanese custom, back to the West. By negating medieval Europe, ‘Japan’ thereby becomes its own fantasy, a site at once more modern than the West and yet identifiably Japanese. Engaging in close readings of two key isekai light novels, Yamaguchi Noboru’s The Familiar of Zero and Nagatsuki Tappei’s Re:Zero: Starting Life in Another World , this article specifies and identifies common narrative tropes within isekai such as an identification with Japan, a dismissal of Europe as irrational and misguided, a moralized rescue of Europeans with the protagonist’s superpower, and a dismissal of potential counterarguments to the protagonist’s moral presumptions.
欧洲幻想、日本幻想:石壁与日本西方主义的叙事逻辑
本文以西方文学为研究视角,探讨了日本当代小说中流行的一种体裁——石斋小说,是如何在日本与欧洲之间上演不平等的权力关系的。在标准的石斋小说情节中,一个十几岁的日本男孩突然被转移到一个幻想版的中世纪欧洲。在那里,主人公被赋予了超能力,使他能够在第二个世界中发挥巨大的作用,在那里他开始了一场激动人心的冒险,一般都是随心所欲。这种超级力量调解并确保主人公在日本习俗的外衣下将西方现代性引入西方。通过否定中世纪的欧洲,“日本”因此成为自己的幻想,一个比西方更现代的地方,但又可以识别为日本。通过仔细阅读两本重要的石壁小说,山口信信的《零的熟悉》和长月田井的《再零:在另一个世界开始生活》,本文详细说明并确定了石壁小说中常见的叙事修辞,如对日本的认同,对欧洲非理性和误入歧途的不屑一顾,用主角的超级大国对欧洲人的道德拯救,以及对主角道德假设的潜在反驳的不屑一顾。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
East Asian Journal of Popular Culture
East Asian Journal of Popular Culture Social Sciences-Cultural Studies
CiteScore
0.70
自引率
0.00%
发文量
26
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