IMPLEMENTASI DA’WAH BI AL LISAN DAN DA’WAH BI AL HAL (Studi Pengembangan majelis ta’lim Asy Syarifah Desa Tambung Kec. Pademawu Kab. Pamekasan)

R. Rusdi, Masykurotus Syarifah
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Abstract

The essence of Islamic da'wah is an invitation or call in the way of Allah subhanahu wa ta'ala (SWT), for goodness and truth in accordance with the teachings of the Qur'an. This study aims to determine the implementation of da'wah bi al lisan and bi al hal in the Asy Syarifah ta'lim assembly in Tambung Village, Kec. pademawu. Benefits Theoretically is expected to be a benchmark for the development of science, especially in the field of Islamic religious broadcasting. In fact, it is hoped that the congregation will be able to apply all forms of practice both theoretically and practically in everyday life. The da'wah method is a method used by da'i to convey messages, information, knowledge to themselves and others. This means that the message of da'wah is conveyed and implemented in the real life of the congregation. This research uses a qualitative descriptive research type. The main data source for the management and members of the Asy Syarifah ta'lim assembly. Data collection techniques are interviews, observation, and documentation. This qualitative research uses inductive data analysis techniques, builds on certain facts, then analyzes and finally finds a general solution to the problem. After analyzing the data, it was found that the method used by the preacher was (manhaj) iqtibas, which is a process carried out to draw a conclusion (istidlal) to understand and interpret the true nature of da'wah. Da'wah/represents the essence of da'wah, True Islam, Experimental Islam, Historical Islam, or Islam that is lived by experience in society. In the implementation process, the da'wah method carried out by the da'i at the ta'lim assembly consists of three stages, namely: Ta'rif (transference), namely the da'wah stage which aims to bring knowledge and knowledge. change. Ignorance becomes an Islamic view, Takwin (coaching), which is the stage where a person begins to pay more attention to objects with the aim of conveying a state of mind (fikroh) that Islam is starting to give the subject of da'wah an opportunity to do charity and tanfidz (charity), namely steps that provide a point press on an outcome given by Allah SWT the reward for giving impetus to work and where the subject of da'wah was previously transformed into the subject of da'wah.
DA'WAH BI AL LISAN 和 DA'WAH BI AL HAL 的实施(帕米卡山 Pademawu 区 Tambung 村 Asy Syarifah Ta'lim 议会的发展研究)
伊斯兰教的“达瓦”的本质是以“安拉subhanahu wa ta’ala”(SWT)的方式邀请或召唤,按照《古兰经》的教导,祈求良善和真理。本研究旨在确定达瓦比阿利桑和比阿利哈尔在克省坦邦村的Asy伊斯兰教法塔利姆集会中的实施情况。pademawu。《效益理论》有望成为科学发展的标杆,特别是在伊斯兰宗教广播领域。事实上,我们希望会众能够在理论和实践中应用各种形式的实践在日常生活中。大瓦法是大瓦人向自己和他人传递信息、信息、知识的一种方法。这意味着大华的信息在会众的现实生活中得到了传达和实施。本研究采用定性描述性研究类型。主要数据来源的管理和成员的Asy伊斯兰教法伊斯兰大会。数据收集技术包括访谈、观察和记录。本定性研究采用归纳数据分析技术,建立在一定的事实基础上,然后进行分析,最后找到问题的一般解决方案。在分析资料后发现,传道者使用的方法是(manhaj) iqtibas,这是为了得出结论(istidal)而进行的过程,以理解和解释“大我”的真实本质。“达瓦”代表了“达瓦”、“真正的伊斯兰”、“实验的伊斯兰”、“历史的伊斯兰”或“通过社会经验生活的伊斯兰”的本质。在实施过程中,达伊人在达伊林集会上实施的达瓦法包括三个阶段,即:达瓦(传递),即达瓦阶段,其目的是带来知识和知识。改变。无知成为伊斯兰观点,Takwin(教练),这是阶段,一个人开始更多关注对象,目的是传达一种心态(fikroh)伊斯兰教开始给da 'wah的主题一个机会去做慈善和tanfidz(慈善),即步骤提供一个点按一个结果由安拉SWT的奖励给动力工作和da 'wah以前的主题变成了da 'wah的主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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