Look but Don’t Touch

Ira Helderman
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Abstract

This chapter introduces psychotherapists’ therapizing religion approaches to Buddhist traditions. In these approaches, therapists analyze religious traditions using not only psychological methodologies (as in the discipline of psychology of religion), but psychotherapeutic theories founded on ideas about health and illness. They thus “therapize” religion. It explicates the work of Franz Alexander and Carl Jung in detail as two early representatives of these approaches - though the two arrived at very different conclusions about the pathological or positive content of Buddhist practice. It further explains that clinicians continue to therapize Buddhist traditions today, often to assess the healthfulness of Buddhist elements before “translating” or “integrating” them into their psychotherapies. This reveals the instability that lies within the relational configurations therapists imagine between the religious and the not-religious when they therapize Buddhist traditions. In their repositioning of psychotherapy within classifications like religion and science, even the early treatments of Jung and Alexander ultimately subvert the hard borderlines they mean to reinforce.
看,但不要碰
本章介绍了心理治疗师对佛教传统的治疗性宗教方法。在这些方法中,治疗师不仅使用心理学方法(如在宗教心理学学科中)分析宗教传统,而且使用基于健康和疾病观念的心理治疗理论。因此,他们“治疗”宗教。它详细地阐述了弗朗茨·亚历山大和卡尔·荣格的工作,作为这些方法的两位早期代表——尽管两人对佛教实践的病理或积极内容得出了截然不同的结论。它进一步解释说,临床医生今天继续治疗佛教传统,通常是在“翻译”或“整合”到他们的心理治疗之前评估佛教元素的健康性。这揭示了治疗师在治疗佛教传统时,在宗教和非宗教之间想象的关系配置中的不稳定性。荣格和亚历山大将心理治疗重新定位在宗教和科学等分类中,即使是他们早期的治疗方法,最终也颠覆了他们想要强化的硬边界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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