Lautaro Edén Wellington: viaje de retorno a las “zonas de contacto” de la Patagonia occidental

P. Wood
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Abstract

Starting from the story of Lautaro Eden Wellington - a young Kawesqar sent from Western Patagonia to train as a military man in Santiago de Chile in the 1940s - this article analyzes the discursive forms that have represented Lautaro's return journey to his community and his subsequent escape to the channels of the Magellan archipelago. The article asks: In what way does the story about Lautaro Eden Wellington enunciate a subjectivity of the extreme south indigenous that has been used to sustain a domination speech in that territory? What are the mechanisms these narratives use to project in western Patagonia a mythical world of virgin nature immersed in an ahistorical time? To answer them, I will work from the concept of "contact zone" coined by the academic Mary Louise Pratt, who argues that travel literature installs coercive discourses that contrast with the ways of saying and acquiring knowledge of local communities. Thus, the article will investigate the possibility of finding a version of Lautaro's story that presents a subjectivity of the indigenous canoeist with agency and will of its own, to offer alternatives to the discourses of domination present in the analyzed texts that have re-presented his story.
Lautaro eden Wellington:返回西巴塔哥尼亚的“接触区”
本文以20世纪40年代从西巴塔哥尼亚送到智利圣地亚哥接受军事训练的年轻的卡维斯卡尔人劳塔罗·伊登·威灵顿(Lautaro Eden Wellington)的故事为起点,分析了劳塔罗返回社区的旅程以及随后逃到麦哲伦群岛海峡的话语形式。文章问道:劳塔罗·伊登·威灵顿的故事以何种方式表达了极端南方土著居民的主体性,这种主体性被用来维持该地区的统治言论?这些叙事是用什么机制在巴塔哥尼亚西部投射一个沉浸在非历史时代的处女自然的神话世界?为了回答这些问题,我将从学者玛丽•路易斯•普拉特(Mary Louise Pratt)提出的“接触区”(contact zone)概念出发。普拉特认为,旅行文学设置了强制性话语,与当地社区的说话和获取知识的方式形成对比。因此,本文将探讨找到劳塔罗的故事的可能性,该版本呈现了土著独木舟运动员的主体性,具有自己的代理和意志,为重新呈现他的故事的分析文本中存在的统治话语提供替代方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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