Cupid’s Bow

Jessica MacLean
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引用次数: 1

Abstract

This chapter examines the formation of white Creole masculine identity in the context of a middling sugar plantation in 18th-century Montserrat, West Indies, and considers the role of climate and the emergence of racialized categories of personhood in the creation of this distinctly colonial form of social identity. Employing a close study of a fob seal, an external artifact of personal adornment excavated from a planter’s dwelling house, the chapter highlights the relational aspects of colonial identity found in the disjuncture between the white “Creole” planter’s self-fashioning as an English gentleman and his Creole social practice within the plantation landscape and as viewed by the English Metropole. The chapter emphasizes the importance of historically and geographically situating archaeological studies of embodied identity to mitigate the potential for misinterpretation of the cultural context in which white Creole personal material goods were deployed and identity negotiated.
爱神丘比特之弓
本章考察了18世纪西印度群岛蒙特塞拉特的一个中等甘蔗种植园背景下白人克里奥尔男性身份的形成,并考虑了气候的作用和种族化人格类别的出现在这种独特的殖民地形式的社会身份的创造中。通过对一个fob印章的仔细研究,一个从种植园主的住宅中挖掘出来的个人装饰的外部人工制品,这一章强调了殖民身份的关系方面,在白人“克里奥尔”种植园主作为英国绅士的自我塑造和他在种植园景观中的克里奥尔社会实践之间的脱节中发现,在英国大都市看来。这一章强调了历史上和地理上对具身身份的考古研究的重要性,以减少对白人克里奥尔人个人物质产品部署和身份协商的文化背景的误解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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