A Study on the Constructionand Social Meaning of ‘mound-shaped monument’ in the Yeongsangang River Basin

Ok-Min Han
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Abstract

his study starts with the problem consciousness that it is difficult to define the concept of tombs in the Yeongsangang River basin as ancient tombs with data such as Sumyo(壽墓) or Heomyo(虛墓). Since there is no central burial facility, it is difficult to see it as an ancient tomb, and it is judged as a ‘mound-shaped monument’ in terms of shape and function. As a result of the mound-shaped monument review, it can be found in seven places from the upstream station of the Yeongsangang River to the downstream station. The shape and structure are the same as the 'mound' of the ancient tomb, and can be discussed in five ways: location, number, stone cover status, shape, and ditch facilities. The characteristics are that there are many places with a good view, many square shapes, many made of one, and many without ditch facilities. It can be said that the concept was different from the tombs gathered on the flat land with ditches. It is a ‘signature symbol’ role that shows the status of the group, and it seems to be a trend phenomenon that creates a huge ancient tomb in that it matches its appearance and function within a certain period of time. The Yeongsangang River basin was created from the middle of the 5th century to diversify its social meaning and pray for authority and well-being. From the existence of the 'mound-shaped monument' it can be seen that even in the process of gradually transitioning from Mahan to Baekje, it was completed as a tomb landscape with various components in addition to the mound. In the future, extensive archaeological approaches to space composition are expected to be made to deepen consciousness research such as Mahan's grave and funeral.
永三江流域“丘碑”的构造及其社会意义研究
他的研究是从这样一个问题意识开始的,即很难用Sumyo()或Heomyo()这样的数据来界定永上江流域的古墓概念。由于没有中央埋葬设施,因此很难将其视为古墓,从形状和功能上判断为“土墩式纪念碑”。从岭上江上游站到下游站,在7个地方都可以看到它。其形制与古墓的“丘”相同,可从位置、数量、石盖状况、形制、沟设施等五个方面进行探讨。其特点是风景好的地方多,方形的地方多,一体的地方多,没有沟渠设施的地方多。可以说,这种观念不同于聚集在有沟渠的平地上的墓葬。它是显示群体地位的“签名符号”角色,在一定的时间内,它的外观和功能相匹配,似乎是创造巨大古墓的趋势现象。从5世纪中期开始,为了实现社会意义的多样化,祈求权威和幸福,创造了永上江流域。从“丘形碑”的存在可以看出,即使在从马汉逐渐过渡到百济的过程中,除了土墩之外,它也是作为一个具有各种组成部分的坟墓景观而完成的。在未来,空间构成的广泛考古方法有望深化意识研究,如马汉的坟墓和葬礼。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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