Religion and belief in university teaching and learning

A. Dinham
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Abstract

This chapter addresses the role of religion and belief in university teaching and learning. In some subjects, of course, religion is simply a topic of relevance, as in history and in religious studies itself. In others, it is a cultural legacy to be decoded and understood. In others again, it embodies the opposite of the rational, scientific method that predominates in higher education, and in relation to which practically all other disciplines have cut their teeth. As such, it is an utter irrelevance. In some cases, this produces hostility against all religious ideas. This is likely to feel painful for some students, who can feel uncomfortable when hearing lecturers be rude or offensive about their beliefs or about belief in general. In the social sciences, unlike race, gender, or sexual orientation, religion has rarely been a variable. The question of the place of religion and belief in university disciplines was explored in the project Reimagining Religion and Belief for Policy and Practice. The study analysed nine arts, humanities, and social science disciplines, including anthropology, cultural studies, geography, philosophy, religious studies, social policy, social work, sociology, and theology.
宗教与信仰在大学教学中的作用
本章论述宗教和信仰在大学教学中的作用。当然,在某些学科中,宗教只是一个相关的话题,就像在历史和宗教研究本身一样。在另一些国家,它是一种需要解码和理解的文化遗产。在另一些地方,它体现了理性的、科学的方法的对立面,这种方法在高等教育中占主导地位,几乎所有其他学科都与之相关。因此,这是完全无关紧要的。在某些情况下,这产生了对所有宗教思想的敌意。这可能会让一些学生感到痛苦,当他们听到讲师对他们的信仰或一般信仰粗鲁或冒犯时,他们会感到不舒服。在社会科学中,与种族、性别或性取向不同,宗教很少是一个变量。宗教和信仰在大学学科中的地位问题在重新构想政策和实践中的宗教和信仰项目中进行了探讨。这项研究分析了9个艺术、人文和社会科学学科,包括人类学、文化研究、地理学、哲学、宗教研究、社会政策、社会工作、社会学和神学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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