The Dorjéling Armoury in the Potala According to the Fifth Dalai Lama’s gsung ’bum

F. Venturi
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Abstract

Although the government established through the alliance of the Gélukpa (Dge lugs pa) and the Khoshud in 1642 took its appellation from the Ganden Palace (Dga’ ldan pho brang/Ganden Phodrang) at Drepung (’Bras spung), the symbolic seat of power of this government was the Potala, at the same time fortress, administrative centre, earthly copy of the celestial palace of Avalokiteśvara, and official residence of the Fifth Dalai Lama. Less known, however, is that the Potala also came to symbolise military readiness. It acquired this new martial function in 1667, when an armoury, called Dorjéling (Rdo rje gling), was set up at the base of the White Palace. The Fifth Dalai Lama memorialised its establishment with a poetic text, which is included in volume nineteen (ma) of his collected works. This paper examines this text, which provides information both on the contents of the armoury and on the logic employed to justify the creation of spaces dedicated to military preparedness within a palace that was fast becoming one of the most revered sites in the Tibetan sphere.
布达拉宫的多杰青武器库根据五世达赖喇嘛的遗书
虽然1642年gsamlukpa (Dge lugs pa)和Khoshud联合建立了政府,其名称来自于位于哲蓬(' Bras spung)的甘丹宫(Dga ' ldan pho brang/Ganden Phodrang),但这个政府的象征性权力所在地是布达拉宫,同时也是堡垒,行政中心,Avalokiteśvara天宫的世俗副本和第五世达赖喇嘛的官邸。然而,鲜为人知的是,布达拉宫也成为了军事准备的象征。它在1667年获得了这种新的军事功能,当时在白宫的基地建立了一个名为dorjsamling (Rdo rje ling)的军械库。五世达赖喇嘛用一首诗来纪念它的建立,这首诗被收录在他的文集第十九卷(ma)中。本文研究了这一文本,它提供了关于武器库内容的信息,以及用于证明在宫殿内创建专门用于军事准备的空间的逻辑,该宫殿迅速成为西藏地区最受尊敬的地点之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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