A decolonial reading of the Punjabi (m)other in British Asian literature

K. Bhanot
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引用次数: 4

Abstract

ABSTRACT This reading focuses on the mother figure in recent novels and memoirs by Punjabi-origin male writers. These texts can be seen as forms of translation into modernity, of subjects that are rarely represented in English-language literature, that cannot be recognised by the text, that exist at its margins. These texts are founded in the idea of the nation; which is unable to contain or represent these mother figures. Where is the nation for the non-English speaking Sikh and Muslim mothers in the texts if it is neither India nor Britain (where acceptance is conditional on being ‘modern’, speaking English, secular)? The ‘difference’ of these mother figures means that they don’t fit into the idea of Britain; their identities are tied up with the immediate communities in which they live and the regions from whence they hail. There is little connection to the British citizen-making project and ‘multiculturalism’. Decolonial readings of these texts through regional (Punjabi) lens can help to read the mother figures better, reading her ‘difference’. Meanwhile, resilience can be seen as a form of resistance to British hegemony – connected to rural Punjabi female resistance (resilience) to British and Indian elite hegemony under British colonialism.
英国亚洲文学中旁遮普语(m)的非殖民化阅读
本文主要研究旁遮普裔男性作家近年来小说和回忆录中的母亲形象。这些文本可以被视为现代性的翻译形式,这些主题在英语文学中很少被代表,不能被文本识别,存在于其边缘。这些文本是建立在国家观念之上的;它无法包含或代表这些母亲形象。如果既不是印度也不是英国(接受的条件是“现代”,说英语,世俗),那么文本中不讲英语的锡克教徒和穆斯林母亲的国家在哪里?这些母亲形象的“差异”意味着她们不符合英国的观念;他们的身份与他们生活的社区和他们来自的地区紧密相连。这与英国公民计划和“多元文化主义”几乎没有联系。通过地区性(旁遮普语)的视角来解读这些文本,可以帮助我们更好地解读这些母亲形象,解读她的“差异”。同时,韧性可以被看作是对英国霸权的一种抵抗——与旁遮普农村女性对英国殖民主义下英国和印度精英霸权的抵抗(韧性)有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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