Eurasianism: global challenges and the new world order in A.G. Dugin’s political philosophy

Chu Vei
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Abstract

The “Eurasianism” concept originates from the philosophical ideas of the early 20th century emphasising the unity of the Post-Soviet political space and its unique, non-Western direction of development. Recently, the world order is being checked for strength: the global challenges are presenting the states with a necessity to reconsider the existing world order, which serves as a breeding ground for the implementation of the ideas of Eurasianism in the regional context. In such a way, the Professor of the National Eurasian University Aleksandr Dugin, who has devoted most of his career to the research of the Eurasianism theory, in his theory expresses a belief that the historically formed non-Western worldview of the Post-Soviet states justifies the idea about the authenticity of their statehood. Today, the Eurasianism concept is institutionalized within the CIS and the EEU, and is especially relevant in the context of the new global challenges (economic instability, the change of the world order nature, the pandemic threat, etc), which allow specking about the emergence of a new world order.
欧亚主义:杜金政治哲学中的全球挑战与世界新秩序
“欧亚主义”概念源于20世纪初强调后苏联政治空间的统一性及其独特的非西方发展方向的哲学思想。最近,世界秩序的力量正在受到制约:全球性挑战使各国有必要重新考虑现有的世界秩序,这是在地区范围内实施欧亚主义思想的温床。通过这种方式,致力于欧亚主义理论研究的国立欧亚大学教授亚历山大·杜金(Aleksandr Dugin)在他的理论中表达了一种信念,即历史上形成的关于后苏联国家的非西方世界观证明了它们国家地位的真实性。今天,欧亚主义概念在独联体和欧亚经济联盟内制度化,在新的全球挑战(经济不稳定、世界秩序性质的变化、流行病威胁等)的背景下尤其具有相关性,因此可以谈论新的世界秩序的出现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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