Perspectives on Health: Working with Communities as Cultural Anthropologists and Bioarchaeologists

Samantha Purhcase
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Abstract

   The anthropological study of health has always been an integral part of the discipline. With the development of cultural anthropology and physical anthropology (specifically, bioarchaeology) in the nineteenth century came different theories and methodologies concerning the study and definition of communities. Still today, cultural anthropology and bioarchaeology share the same broad goals of exploring the evolving relationships between experiences of health and the community, culture, and environment (being natural, domestic, political, and social). That cultural anthropologists study extant cultures and bioarchaeologists do not has necessitated the evolution of different methodological practices. Here, I explore some of the differences between these two sub-disciplines: their differing notions of community, how they engage with communities, and the relevance of their work to the communities they study. I contextualize this analysis with a short discussion of the sub-disciplines’ co-evolution and ground it with examples from my research with middle Holocene Siberian, Russian Federation, and Anglo-Saxon to Post-Industrial British communities. 
健康观点:作为文化人类学家和生物考古学家与社区合作
健康人类学研究一直是该学科的一个组成部分。随着19世纪文化人类学和体质人类学(特别是生物考古学)的发展,出现了关于社区研究和定义的不同理论和方法。直到今天,文化人类学和生物考古学仍然有着共同的广泛目标,即探索健康体验与社区、文化和环境(自然、家庭、政治和社会)之间不断发展的关系。文化人类学家研究现存文化,而生物考古学家研究现存文化,这使得不同方法实践的演变成为必要。在这里,我探讨了这两个子学科之间的一些差异:他们对社区的不同概念,他们如何与社区互动,以及他们的工作与他们所研究的社区的相关性。我将这一分析与子学科共同进化的简短讨论联系起来,并以我对全新世中期西伯利亚、俄罗斯联邦、盎格鲁-撒克逊到后工业英国社区的研究为例。
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