Qui a eu l’idée de qualifier Hercule de Victor ? (Macrobe, Sat .iii6 .10–11)

B. Poulle
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Abstract

A reading of Macrobius’ passage (Sat. III 6.10–11, where the temple of Hercules Victor in Rome is mentioned) shows that this text is an incoherent collage; the use of the word commentum, which must be restored in accordance with the manuscripts, shows that Macrobius’ (and Servius’) source did not himself believe as true the improbable story of Octavius Herrenus, the flautist turned merchant, who would have founded the cult of Hercules Victor. The origin of the Achaean war justifies that Mummius Achaicus established this Tiburtine cult in Rome.
是谁想到把赫拉克勒斯称为维克多的?(Macrobe, Sat .iii6 .10 - 11)
阅读马克宏比乌斯的段落(星期六三6.10-11,其中提到了罗马的赫拉克勒斯·维克多神庙)表明,这篇文章是一个不连贯的拼贴;“评论”一词的使用,必须根据手稿进行修复,这表明马克宏比乌斯(和塞尔维乌斯)的来源自己并不相信屋大维·赫勒努斯这个不太可能的故事是真实的。屋大维·赫勒努斯是长笛手出身的商人,他将创立赫拉克勒斯·维克多的崇拜。亚该亚战争的起源证明了Mummius Achaicus在罗马建立了这个提伯提崇拜。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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