The Words and Phonetic Connotations of Jihad in the Holy Qur'an

Dr.Jamil Muhammad JibrilAdwan
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Abstract

Praise be to God, Lord of the worlds, and prayers and peace be upon the best of the messengers, his family and all companions, and those who followed his trail to the Day of Judgment, and beyond; The attention of the Noble Qur’an focused on raising the heat of the word among the Arabs, and the glow of the phrase in their speech, and the Qur’anic statement excelled in achieving the music of the pronunciation in its sentences, the harmony of letters in its composition, and the equalization of the vocal units in its passages. Each case has its own words that cannot be replaced by others, as IbnAttia says: “If a word is removed from it, then I turn the tongue of the Arabs on a word that is better than it, it does not exist.” On the other hand, the one who delights in hearing, and the soul accepts him, and is accepted by the emotion, is the one who is realized in sweetness and tenderness, and the one who drinks the neck, and the soul is apprehensive about him is the one that is realized in rebuke and distress. In their positions, in what they spread of a certain psychological impact, positive or negative.
《古兰经》中“圣战”一词及其音韵
赞颂真主,全世界的主,愿祈祷与和平归于最优秀的使者,他的家人和所有同伴,以及在审判日和以后追随他的人。高贵的《古兰经》的注意力集中在提高阿拉伯人对这个词的热情,以及他们讲话中短语的光芒,《古兰经》的陈述擅长于实现句子中发音的音乐,构成中字母的和谐,以及段落中发音单位的均衡。每种情况下都有自己的单词,不能被其他单词所取代,正如IbnAttia所说:“如果一个单词从其中删除,那么我就把阿拉伯人的舌头转向一个比它更好的单词,它就不存在了。”另一方面,一个以听为乐,灵魂接受他,并被情感接受的人,是一个在甜蜜和温柔中实现的人,而一个喝脖子,灵魂为他担忧的人是一个在责备和痛苦中实现的人。在他们的立场上,在他们所传播的某种心理影响下,积极的或消极的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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