The Compatibility Dialectic: Mediating the Legitimate Coexistence of Islamic Law and State Law

Abdullahi Ahmed An-Nacim
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引用次数: 20

Abstract

Islamic Law is not now and cannot be the state law of any state, whether Muslims are the majority or minority of the population. This view does not dispute the religious authority of Islamic Law for Muslims, which exists only outside the framework of the state. Still, some principles of Islamic Law should be relevant to the public discourse, provided the argument is made in terms of what the author calls ‘civic reason’ and not simply by assertions of religious conviction. While the two are different types of normative systems, each based on its own sources of authority and legitimacy, there are possibilities of compatibility and mutual influence between Islamic Law and state law as complementary normative systems, without requiring either to conform to the nature and role of the other. This lecture examines the requirements, scope and dynamics of this dialectic relationship, whether Muslims are majority or minority.
相容辩证法:调解伊斯兰法与国法的合法共存
伊斯兰法现在不是,也不可能是任何国家的州法,无论穆斯林是人口的多数还是少数。这种观点并不质疑伊斯兰教法对穆斯林的宗教权威,因为伊斯兰教法只存在于国家框架之外。尽管如此,伊斯兰教法的一些原则应该与公共话语相关,前提是这些论点是根据作者所说的“公民理性”而不是简单地通过宗教信仰的断言来提出的。虽然这两种是不同类型的规范体系,每一种都基于自己的权威和合法性来源,但伊斯兰法和国家法作为互补的规范体系之间存在兼容和相互影响的可能性,而不要求任何一方符合另一方的性质和作用。本讲座探讨了这种辩证关系的要求、范围和动态,无论穆斯林是多数还是少数。
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