A Sovereign People: Indigenous Nationhood, Traditional Law, and the Covenants of the Cheyenne Nation by Leo K. Killsback (review)

Cornel D. Pewewardy
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Abstract

S p r i n g 2 0 2 1 W i C A Z O S A r E V i E W Organ Pipe Cactus National Monument in 2019, it was but the latest chapter in the ongoing war against Indigenous peoples. The U.S. government destroyed O’odham burial sites, artifacts, petroglyphs, and ancient saguaro relatives on the grounds that it was “protecting the O’odham and their land from immigrants who supposedly threaten to turn the land ‘wild,’ or return it to a savage and lawless frontier” (p. 143). For the O’odham, however, land is only “wild” when it is uncared for, not when it is empty of all human presence. Unsettled Borders is a small monograph with enormous ambition and scope. By combining past, present, and future; migrant and Indigenous histories; critical theories from half a dozen disciplines; drones and the erotics of beekeeping, it will be of great interest to a wide range of border studies scholars. It is a timely reminder that understanding more about how border regimes come into being is key to dismantling them.
《主权人民:土著民族、传统法律和夏安族的盟约》,利奥·k·基尔斯巴克著(书评)
在2019年,这只是针对土著人民的持续战争的最新篇章。美国政府摧毁了奥厄姆人的墓地、文物、岩画和古老的萨瓜罗亲戚,理由是“保护奥厄姆人和他们的土地不受移民的威胁,因为移民可能会把这片土地变成‘荒野’,或者让它回到野蛮和无法无天的边疆”(第143页)。然而,对于奥哈姆来说,土地只有在无人看管的情况下才是“荒野”,而不是在没有人类存在的情况下。《未解决的边界》是一本篇幅不大的专著,却有着巨大的抱负和范围。把过去、现在和未来结合起来;移民和土著历史;来自六个学科的批判理论;无人机与养蜂的情色关系,将会引起广泛的边界研究学者的极大兴趣。这是一个及时的提醒,更多地了解边境制度是如何形成的,是拆除它们的关键。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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