Standardizing Ethics East and West

F. S. Topor
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Abstract

A basic element that separates primates from Homo sapiens is language, which serves as a socializing catalyst for interpersonal and intercultural communication. Linguistic rules can be regarded as the ethics of communication. Without such rules, encoding and decoding of communication between a speaker/writer and a listener/reader would be impossible. Etiquette and the social emotion of shame, which have dissimilar connotations in Confucian heritage cultures of the East and Socratic or Judeo-Christian cultures of the West, are examples of moral qualities having different attributes and applications for diverse peoples. Whereas distinctive societies, cultures, and civilizations define morality based on their particular history and culture, including religion, humans everywhere are the same. Thus, drawing on Jean-Jacques Rousseau's 1762 Social Contract, the current reality of globalization requires a cultural contract that harmonizes the morals and ethics of Eastern and Western civilizations.
东西方伦理规范
将灵长类动物与智人区分开来的一个基本要素是语言,它是人际和跨文化交流的社交催化剂。语言规则可以看作是交际的伦理。没有这样的规则,说话者/作者和听者/读者之间的交流就不可能进行编码和解码。礼仪和羞耻感的社会情感,在东方的儒家传统文化和西方的苏格拉底或犹太教-基督教文化中有着不同的内涵,是不同民族具有不同属性和应用的道德品质的例子。虽然不同的社会、文化和文明根据其特定的历史和文化(包括宗教)来定义道德,但世界各地的人类都是一样的。因此,根据让-雅克·卢梭(Jean-Jacques Rousseau) 1762年的《社会契约》(Social Contract),当前的全球化现实需要一种文化契约,以协调东西方文明的道德和伦理。
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