A Guide to the Holy Land by Hieromonk Nikodim. Genre Traditions and Features

Sofianina A. Sterlikova
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Abstract

The article presents an analysis of the manuscript from the OR RSL collection “Guide of old Jerusalem and all its environs of Egyptian Palestine in 1867.” Hieromonk Nikodim, the author of the Guidebook, created a description of his pilgrimage to Palestine, certainly taking into account the literary and spiritual traditions that had formed by that time. For the first time, the monument is presented in the context of the genre formation history, which makes it possible to indicate, on one hand, its adherence to established rules and, on the other, its innovation. This is confirmed by examples of the beginning considered in the article with an explanation of the decision to describe the pilgrimage to the shrines of Palestine; the presence in the text of practical advice, especially relevant for Orthodox pilgrims of the second half of the 1860s. Particular emphasis is placed on the desire of Fr. Nikodim to see in the guide to the Holy Land spiritual guidance, spiritual accompaniment, with which a pilgrim from Russia visits holy places, worshiping them and remembering the events of Sacred history connected with them. The sacredness of the places of worship permeates the entire narrative of the “Guidebook... ,” it also explains the nature of the pilgrimage, the difference from a banal journey in search of adventure and external impressions.
希罗蒙尼可丁的《圣地指南》。类型传统与特点
本文提出了一个手稿的分析,从orrsl收集“指南的老耶路撒冷及其周边的埃及巴勒斯坦在1867年。”《指南》的作者希罗蒙克·尼科迪姆描述了他的巴勒斯坦朝圣之旅,当然考虑到了当时形成的文学和精神传统。这是第一次在流派形成历史的背景下呈现纪念碑,这使得它有可能表明,一方面,它对既定规则的遵守,另一方面,它的创新。文章中所考虑的开始的例子证实了这一点,并解释了描述前往巴勒斯坦圣地朝圣的决定;在文本中出现的实用建议,特别是与19世纪60年代下半叶的东正教朝圣者有关。特别强调的是Nikodim神父希望在圣地指南中看到精神指导,精神陪伴,来自俄罗斯的朝圣者访问圣地,崇拜它们并记住与它们有关的神圣历史事件。膜拜场所的神圣性贯穿了《指南》的整个叙述。,这也解释了朝圣的本质,与寻找冒险和外部印象的平庸之旅的区别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
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