Na tropie szamanizmu w paleolicie – na przykładzie jaskiń Cougnac i Pech-Merle .

M. Górzyński
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引用次数: 1

Abstract

The author of this thesis searches for traces of shamanism in paleolithic period through identification of signs and anthropomorphic resemblances that can have a connection with different stages of trance and shamanistic visions. For this article, Pech-Merle and Cougnac cave were chosen. Chronological range in this paper covers a period when Gravettian and Magdalenian cultures functioned. In order to carry out the above assumptions, the author used the results of structuralist research- search- ing for deep meaning and symbols, neuropsychological research – influence of altered states of con- sciousness on human and role of rites in simple societies, ethnographic research- different types of shamanic vocation and visions of shamanistic cosmology as well as interpretation of paintings and engravings based on the above mentioned scientific instruments. In the conclusion, the author shows that magical and religious practices similar to shamanism could function in paleolithic hunter-gatherer societies.
本文作者通过识别与不同阶段的恍惚状态和萨满教异象有关的符号和拟人相似性,寻找旧石器时代萨满教的痕迹。本文选择了Pech-Merle和Cougnac洞穴。本文的时间范围涵盖了格拉维特文化和抹大拉文化运作的时期。为了实现上述假设,笔者运用了结构主义的研究成果——寻找深层意义和符号,神经心理学的研究成果——意识状态改变对人类的影响和简单社会中仪式的作用,民族志的研究成果——不同类型的萨满职业和萨满宇宙论的愿景,以及基于上述科学工具的绘画和雕刻的解释。在结论中,作者表明,类似于萨满教的魔法和宗教活动可能在旧石器时代的狩猎采集社会中发挥作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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