Dissent as Mainline

L. Porter
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Abstract

This chapter examines how shifts in ideas, culture, and politics reconfigured dissenter Protestantism in twentieth-century North America. The first of these shifts, the rise of modernist ideas, divided dissenter Protestants into strict biblicists and more intellectually inclusive ‘liberals,’ which set mainline denominations on a path to theological pluralism and institutional stagnation. The second, the rise of consumer capitalism, pulled these two Protestant streams away from a shared social vision of ‘Christian civilization’ and toward consumer individualism in the forms of therapeutic, prosperity-driven theologies and consumer models of outreach. The third, the expansion of the liberal pluralist state, threatened American Protestantism’s privileged cultural status, set mainline advocates of pluralism against evangelical defenders of ‘Christian America,’ and restructured the ways dissenter Protestants engaged society. By the close of the twentieth century, these changes had propelled the demographic and cultural assent of evangelical organizations over older Protestant denominations, making them the new ‘mainline.’
异议为主流
本章考察了思想、文化和政治的变化如何重新配置了二十世纪北美的新教。第一个转变是现代主义思想的兴起,它将持不同政见者的新教徒分成了严格的圣经论者和更具包容性的“自由主义者”,这使主流教派走上了神学多元化和制度停滞的道路。第二,消费资本主义的兴起,将这两股新教潮流从“基督教文明”的共同社会愿景中拉出来,转向以治疗、繁荣驱动的神学和消费者拓展模式为形式的消费者个人主义。第三,自由多元主义国家的扩张威胁到美国新教的特权文化地位,使多元主义的主流倡导者与“基督教美国”的福音派捍卫者对立,并重组了异见新教徒参与社会的方式。到20世纪末,这些变化推动了福音派组织在人口和文化上对旧新教教派的认同,使其成为新的“主流”。
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