Reflectarea informațiilor despre lipoveni în revista «Кишиневские епархиальные ведомости»

Tatiana Zaicovschi
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引用次数: 0

Abstract

The magazine “Chisinau Eparchial Vedomosti”, which was published for fifty years (1867– 1917), contains a lot of articles that deal with Lipovans / Old Believers. If the magazine contains rather rich and varied information about such carriers of traditional culture in Bessarabia as Bulgarians, Gagauz, etc. (including customs, traditions, peculiarities of life and everyday life, national character, etc.), then the Lipovans are in a special position. Based on the profile of this magazine and the struggle of the clergy for the purity of the official Orthodox religion, they primarily provide information related to confessional aspects. So, the so-called anti-sectarian missionary activity is covered. Although, according to the authors of the publications, the religiosity of the Old Believers is based on assigning the main importance to the rituals, they could not fail to note the deep commitment of the Old Believers to public worship. Despite the general negative official attitude towards representatives of the Lipovans, some articles also reveal their positive aspects: they talk about teaching children literacy in home schools, about charity, help in the community (the socalled “secret alms”), about preventing them from begging in their environment etc.
出版了五十年(1867 - 1917)的杂志《基希讷乌教区Vedomosti》包含了许多关于lipovan / Old Believers的文章。如果该杂志包含相当丰富和多样的关于比萨拉比亚传统文化载体的信息,如保加利亚人、加高兹人等(包括习俗、传统、生活和日常生活的特点、民族性格等),那么利波万人就处于特殊地位。根据这本杂志的简介和神职人员为官方东正教的纯洁性而进行的斗争,他们主要提供与忏悔方面有关的信息。因此,所谓的反宗派传教活动也包括在内。虽然,根据这些出版物的作者,旧信徒的宗教信仰是基于赋予仪式的主要重要性,但他们不能不注意到旧信徒对公共崇拜的深刻承诺。尽管官方对Lipovans代表的态度普遍消极,但一些文章也揭示了他们的积极方面:他们谈到在家庭学校教孩子识字,慈善,社区帮助(所谓的“秘密施舍”),防止他们在他们的环境中乞讨等等。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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