Convention, Confirmation, and Credibility

H. Kyburg
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Abstract

Abstract : There are good arguments for conventionalism in science, but that if they are pursued too far they leave us with empty bodies of knowledge. We must have grounds for preferring one convention to another, and furthermore, they must be epistemic grounds. Such grounds cannot be provided directly by observation. As many conventionalists have pointed out, observation is always subject to error. The notion of error, and hence of observationality, is relativized to a theory, but is determined, for a given theory, by our experience - by what happens to us. Thus even though theories are regarded as 'conventional' or a priori, even though the notion of error that determines the content of the practical certainties of a theory is internal to the language of the theory, we can still have an objective measure of the degree to which one theory rather than another satisfies our desire to anticipate the future. This picture leaves certain puzzles to be resolved, but seems to offer a picture of scientific knowledge that is plausibly rooted in the empiricist tradition. It may be that the general framework of metalinguistic report at one extreme, and object language prediction at the other.
约定、确认和信誉
摘要:在科学中,有很好的理由支持传统主义,但如果我们过于追求传统主义,就会留下空洞的知识体系。我们必须有理由偏爱一种习俗而不喜欢另一种习俗,而且,它们必须是认识论上的理由。这种理由不能直接通过观察得到。正如许多传统主义者所指出的那样,观察总是会出错的。误差的概念,以及由此产生的可观察性的概念,相对于一个理论来说是相对的,但对于一个给定的理论来说,是由我们的经验——由发生在我们身上的事情——决定的。因此,即使理论被认为是“约定俗成的”或先验的,即使决定理论的实践确定性内容的错误概念是理论语言的内部,我们仍然可以客观地衡量一种理论而不是另一种理论在多大程度上满足了我们预测未来的愿望。这幅图景留下了一些有待解决的谜题,但似乎提供了一幅科学知识的图景,它似乎植根于经验主义传统。可能是元语言报告的一般框架是一个极端,而对象语言预测是另一个极端。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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