Hizb ut-Tahrir: Dreaming of Caliphate

M. Aitkulova
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引用次数: 2

Abstract

Against the background of turmoil in Muslim majority countries that began with escalation of the Palestine and Israel conflict, and the processes of the decolonization and internal collisions between Arabic states, the appearance of Islamic movement like Hizb ut-Tahrir (Party of Liberation) struggling for own version of justice was not unexpected.1 However, in a world where the conjunction of religion and politics was long ago dismissed as regressive, the ideas of a new movement claiming to be a political party, but obstinately fighting for an Islamic Caliphate on the Prophet’s model, was definitely unusual. The Party persistently spreads this message among Muslims on the global level, while rejecting cooperation with other Islamic movements, and perhaps has never been so popular as it is now. It is the particular focus of close attention by security services and social and political institutions in Central Asia, where Hizb ut-Tahrir attained wide popularity since the collapse of the Soviet system. Yet, Hizb ut-Tahrir gained less international attention than other fundamentalist Islamic movements and often research on this Party is rather controversial, oscillating between labelling it as a ‘terrorist’ or a ‘peaceful’ group. In this regard, this chapter attempts to provide more insights into the history and ideology of Hizb ut-Tahrir and the position it takes on violence.
在以巴勒斯坦和以色列冲突升级为开端的穆斯林占多数的国家动荡的背景下,在阿拉伯国家之间的非殖民化和内部冲突的过程中,像伊斯兰解放党这样为自己的正义而斗争的伊斯兰运动的出现并不令人意外然而,在一个宗教与政治的结合早已被视为倒退的世界里,一个自称是政党的新运动的想法,但却固执地按照先知的模式为一个伊斯兰哈里发而战,这绝对是不寻常的。共产党在全球范围内不断向穆斯林传播这一信息,同时拒绝与其他伊斯兰运动合作,也许从未像现在这样受欢迎。这是中亚安全部门以及社会和政治机构特别密切关注的焦点,自苏联制度崩溃以来,伊斯兰解放党在那里获得了广泛的支持。然而,与其他原教旨主义伊斯兰运动相比,伊斯兰解放党获得的国际关注较少,对该党的研究往往相当有争议,在将其标记为“恐怖主义”或“和平”组织之间摇摆不定。在这方面,本章试图对伊斯兰解放党的历史和意识形态及其对暴力的立场提供更多的见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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